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The object of this miracle which Jesus worked solely for Peter and the other disciples was twofold: 1. Like all the other miracles it was meant to increase and confirm the faith of the disciples; 2. it was meant to prepare the disciples, and especially St. Peter, for the apostolic office, which was typified by this miracle.
The Apostle Peter paying the temple tax with a coin from the fish's mouth, by Augustin Tünger, 1486. Tilapia zilli ("St. Peter's fish"), served in a Tiberias restaurant. The coin in the fish's mouth is one of the miracles of Jesus, recounted in the Gospel of Matthew 17:24–27. [1] [2] [3]
The coin in the fish's mouth is one of the miracles of Jesus, told in verses 24–27. [16] [17] [18] The four-drachma (or shekel) coin would be exactly enough to pay the temple tax (a two-drachma coin) for two people. [19] It is usually thought to be a Tyrian shekel. [20] [21]
In most cases, Christian authors associate each miracle with specific teachings that reflect the message of Jesus. [10]In The Miracles of Jesus, H. Van der Loos describes two main categories of miracles attributed to Jesus: those that affected people (such as Jesus healing the blind man of Bethsaida), or "healings", and those that "controlled nature" (such as Jesus walking on water).
The Feeding of the 5,000 is also known as the "miracle of the five loaves and two fish"; the Gospel of John reports that Jesus used five loaves and two fish supplied by a boy to feed a multitude. According to the Gospel of Matthew , when Jesus heard that John the Baptist had been killed, he withdrew by boat privately to a solitary place.
In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]
The subject of the text is eschatological [5] and makes a connection with the healing ministry of the Messiah. [6] 4Q521 may be related to other apocalyptic end-time texts, 4QSecond Ezekiel [7] 4QApocryphon of Daniel, [8] and has been studied in relation to the Gospel of Luke's Messianic Magnificat and Benedictus; especially striking is the comparison with Luke 7:22 about raising the dead.
Jesus assures Peter he will find a four-drachma coin in the fish's mouth. The coin was needed to pay the local temple tax, which every Israelite was required to pay to the temple in Jerusalem. The Gospel story does not itself recount the story of Peter following up on Jesus' instruction and catching the fish. [4]