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Daigo-ji (Japanese: 醍醐寺) is a Shingon Buddhist temple in Fushimi-ku, Kyoto, Japan. Its main devotion ( honzon ) is Yakushi . Daigo , literally " ghee ", is used figuratively to mean " crème de la crème " and is a metaphor of the most profound part of Buddhist thoughts.
Daigo-ji 醍醐寺, Daigo-ji) ... Kyoto: The Old Capital of Japan, 794-1869. Kyoto: The Ponsonby Memorial Society. ... but includes at least 114 Temples in Kyoto ...
It was a sub-temple of Daigo-ji, which is a Heian period temple founded in 902. [3] The temple complex had fallen into disrepair during the Sengoku period. [4] A majority of the present buildings and the garden of Sanbō-in date from the late 16th century. The garden is designed as a stroll garden with a large pond and several paths and bridges.
Located in Kyoto, Japan, Daigo-ji is the head temple of the Daigo-ha branch of Shingon Buddhism. Chishaku-in is the head temple of Shingon-shū Chizan-ha. Hasedera in Sakurai, Nara is the head temple of Shingon-shū Buzan-ha. The main hall of Gokuraku-ji, the head temple of the Ishizuchisan sect. The Orthodox (Kogi) Shingon School (古義真言宗)
Saihō-ji (西芳寺) is a Rinzai Zen Buddhist temple in Matsuo, Nishikyō Ward, Kyoto, Japan. The temple, which is famed for its moss garden , is commonly referred to as " Koke-dera " ( 苔寺 ) , meaning "moss temple", while the formal name is " Kōinzan Saihō-ji " ( 洪隠山西芳寺 ) .
Daigo-ji Precinct 醍醐寺境内 Daigoji keidai: Fushimi-ku, Kyoto: component of the World Heritage Site Historic Monuments of Ancient Kyoto (Kyoto, Uji and Otsu Cities) [4] Daigoji Precinct: 3: 1724: Tango Kokubun-ji ruins 丹後国分寺跡
One of two temple complexes in central Kyoto, Nishi Hongan-ji is the head temple of the Jodo Shinshu sect of Pure Land Buddhism. Initially founded in Kyoto's Higashiyama area in the 13th century, Hongwan-ji was moved to a succession of locations, and finally relocated in 1591 to its present site when Toyotomi Hideyoshi gave the land to the temple.
Go-Daigo added the Kyoto Gozan to the existing temples in Kamakura with Daitoku-ji and Nanzen-ji together at the top as number 1, followed by Kennin-ji and Tōfuku-ji. At this point in time, in spite of their name, the Gozan were not five but four in both cities. [1]
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