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  2. Romans 11 - Wikipedia

    en.wikipedia.org/wiki/Romans_11

    Romans 11 is the eleventh chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 .

  3. Romani ite domum - Wikipedia

    en.wikipedia.org/wiki/Romani_ite_domum

    The locative of domus, meaning a house or home, would be domi. [3] But motion toward a place or thing was indicated using the accusative of motion towards, domum being the allative construction correctly used in the final formulation of the graffito. This confusion over the use of the locative case is an example of how even those well-educated ...

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    Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!

  5. Romans 12 - Wikipedia

    en.wikipedia.org/wiki/Romans_12

    Romans 12 is the twelfth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2] According to Martin Luther,

  6. Pietas - Wikipedia

    en.wikipedia.org/wiki/Pietas

    Pietas erga parentes (" pietas toward one's parents") was one of the most important aspects of demonstrating virtue. Pius as a cognomen originated as way to mark a person as especially "pious" in this sense: announcing one's personal pietas through official nomenclature seems to have been an innovation of the late Republic, when Quintus Caecilius Metellus Pius claimed it for his efforts to ...

  7. Glossary of ancient Roman religion - Wikipedia

    en.wikipedia.org/wiki/Glossary_of_ancient_Roman...

    The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Christian Church.

  8. Christian views on sin - Wikipedia

    en.wikipedia.org/wiki/Christian_views_on_sin

    [32] Theologian Marilyn Hickey explicates this concept, teaching that 2 Thessalonians 2:7 references "the unseen and mysterious connection between a father's sins and the path of his children"; she provides an example in which if a "father is a liar and a thief, his children are prone to the same behavior". [33]

  9. Fruit of the Holy Spirit - Wikipedia

    en.wikipedia.org/wiki/Fruit_of_the_Holy_Spirit

    Stained glass window at Christ Church Cathedral in Dublin, depicting the Fruit of the Holy Spirit along with Biblical role models representing them: the Good Shepherd representing love, an angel holding a scroll with the Gloria in excelsis Deo representing joy and Jesus Christ, Job representing longsuffering, Jonathan faith, Ruth gentleness and goodness, Moses meekness, and John the Baptist ...

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