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The 1982 art film/avant-garde opera Koyaanisqatsi references both the Hopi term Ko.yan.nis.qatsi ("life out of balance"), and three Hopi prophecies [dubious – discuss] —i.e. warnings or eschatology. "If we dig precious things from the land, we will invite disaster." "Near the day of Purification, there will be cobwebs spun back and forth in ...
The prophecies entered the "alternative mainstream" in 1987 in a new age event, the "Harmonic Convergence" when many gathered at Prophecy Rock at the Hopi mesas. But there were no Hopi participants and it was decried by Hopi elders. [2]
The Hopi are Native Americans who primarily live in northeastern Arizona. The majority are enrolled in the Hopi Tribe of Arizona [2] and live on the Hopi Reservation in northeastern Arizona; however, some Hopi people are enrolled in the Colorado River Indian Tribes of the Colorado River Indian Reservation [2] at the border of Arizona and California.
Three Hopi prophecies sung by a choral ensemble during the latter part of the "Prophecies" movement are translated just prior to the end credits. During the end titles, the film gives Jacques Ellul, Ivan Illich, David Monongye, Guy Debord, and Leopold Kohr credit for inspiration.
Usually the "prophecy" is claimed to be Hopi or Cree. However, this "prophecy" is not Native American at all, but rather from a 1962 Evangelical Christian religious tract, titled Warriors of the Rainbow by William Willoya and Vinson Brown from Naturegraph Publishers. [1] Brown is also the founder and owner of Naturegraph Publishers. [2]
He is one of four Hopis (including Thomas Banyacya, David Monongye, and Dan Evehema) who decided or were appointed to communicate Hopi traditional wisdom and teachings, including the Hopi prophecies for the future, to the general public in 1946, after the use of the first two nuclear weapons on Japan. Katchongva was the eldest of the group of ...
Dan Evehema (born 1893) [1] was a Hopi Native American traditional leader. He is one of four Hopis (including Thomas Banyacya, David Monongye, and Dan Katchongva) who decided or were appointed to reveal Hopi traditional wisdom and teachings, including the Hopi prophecies for the future, to the general public in 1946, after the use of the first two nuclear weapons against Japan.
Seven fires prophecy is an Anishinaabe prophecy that marks phases, or epochs, in the life of the people on Turtle Island, the original name given by the indigenous peoples of the now North American continent. The seven fires of the prophecy represent key spiritual teachings for North America, and suggest that the different colors and traditions ...