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Gilles Deleuze was born into a middle-class family in Paris and lived there for most of his life. His mother was Odette Camaüer and his father, Louis, was an engineer. [7] His initial schooling was undertaken during World War II, during which time he attended the Lycée Carnot. He also spent a year in khâgne at the Lycée Henri IV.
Plane of immanence (French: plan d'immanence) is a founding concept in the metaphysics or ontology of French philosopher Gilles Deleuze. Immanence, meaning residing or becoming within, generally offers a relative opposition to transcendence, that which extends beyond or outside. Deleuze "refuses to see deviations, redundancies, destructions ...
What Is Philosophy? (Deleuze and Guattari book) This page was last edited on 7 May 2023, at 01:04 (UTC). Text is ... Category: Works by Gilles Deleuze.
Descartes, for example, appeals to the idea that everyone can at least think and therefore exists. Deleuze points out that philosophy of this type attempts to eliminate all objective presuppositions while maintaining subjective ones. Deleuze maintains, with Artaud, that real thinking is one of the most difficult challenges there is.
The body without organs (or BwO; French: corps sans organes or CsO) [1] is a fuzzy concept used in the work of French philosophers Gilles Deleuze and Félix Guattari. The concept describes the unregulated potential of a body— not necessarily human [ 2 ] — without organizational structures imposed on its constituent parts, operating freely.
Like the first volume of Deleuze and Guattari's Capitalism and Schizophrenia, Anti-Oedipus (1972), A Thousand Plateaus is politically and terminologically provocative and is intended as a work of schizoanalysis, [2] but focuses more on what could be considered systematic, environmental and spatial philosophy, often dealing with the natural world, popular culture, measurements and mathematics.
Like Deleuze and Guattari, DeLanda’s approach examines relations of exteriority, in which assemblage components are self-subsistent and retain autonomy outside of the assemblage in which they exist [12] DeLanda details Deleuze and Guattari's (1987) assemblage theory of how assemblage components are organized through the two axes of material ...
Deleuze and Guattari oppose the Freudian conception of the unconscious as a representational "theater", instead favoring a productive "factory" model: desire is not an imaginary force based on lack, but a real, productive force. They describe the machinic nature of desire as a kind of "desiring-machine" that functions as a circuit breaker in a ...