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Itzamná (Mayan pronunciation: [it͡samˈna]) is, in Maya mythology, an upper god and creator deity thought to reside in the sky. Itzamná is one of the most important gods in the Classic and Postclassic Maya pantheon. [1] Although little is known about him, scattered references are present in early-colonial Spanish reports (relaciones) and ...
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
The Maya kings also offered their own blood to the gods. The rulers were also expected to have a good mind to solve problems that the city might be facing, including war and food crises. Maya kings were expected to ensure the gods received the prayers, praise and attention they deserved and to reinforce their divine lineage. [1]
Although the identification of Hun Hunahpu with the Classic Maya Maize Deity has become popular, objections remain. Thus, the hieroglyphic name of the Tonsured Maize God is different from the portrait glyph of (Hun-)Hunahpu, and the tree with the suspended trophy head is a personified cacao tree instead of a calabash tree.
The lords of the night are known in both the Aztec and Maya calendar, although the specific names of the Maya Night Lords are unknown. [2] The glyphs corresponding to the night gods are known and Mayanists identify them with labels G1 to G9, the G series. Generally, these glyphs are frequently used with a fixed glyph coined F.
Kʼawiil, in the Post-Classic codices corresponding to God K, is a Maya deity identified with power, creation, and lightning. [1] He is characterized by a zoomorphic head, with large eyes, long, upturned snout and attenuated serpent foot. [ 2 ]
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This is conceptualized in a kind of monistic pantheism [2] as manifest in the supreme god Ometeotl, [3] as well as a large pantheon of lesser gods and idealizations of natural phenomena such as stars and fire. [4] Similar concepts to teotl existed elsewhere in Mesoamerica at the time of the conquest, such as in the Zapotec term pee or the Maya ...