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Oneness Pentecostals believe that the baptism of the Holy Spirit is a free gift, commanded for all. [137] Pentecostals—both Oneness and Trinitarian—maintain that the Holy Spirit experience denotes the genuine Christian Church and empowers the believer to accomplish God's will.
Pentecostals believe the private use of tongues in prayer (i.e. "prayer in the Spirit") "promotes a deepening of the prayer life and the spiritual development of the personality". From Romans 8:26–27 , Pentecostals believe that the Spirit intercedes for believers through tongues; in other words, when a believer prays in an unknown tongue, the ...
Holiness Pentecostalism is the original branch of Pentecostalism, which is characterized by its teaching of three works of grace: [1] the New Birth (first work of grace), [2] entire sanctification (second work of grace), and [3] Spirit baptism evidenced by speaking in tongues (third work of grace).
Finished Work Pentecostalism is a major branch of Pentecostalism that holds that after conversion, the converted Christian progressively grows in grace. [1] [2] On the other hand, the other branch of Pentecostalism—Holiness Pentecostalism teaches the Wesleyan doctrine of entire sanctification as an instantaneous, definite second work of grace, which is a necessary prerequisite to receive the ...
As a Pentecostal fellowship, the ACOP believes in the Pentecostal distinctive of baptism in the Holy Spirit with the evidence of speaking in tongues. ACOP teaches that this experience is subsequent to the experience of salvation, and leads to a "Spirit filled life." ACOP believes that the Holy Spirit is the catalyst for sanctification.
The Pentecostal Church of God combines Pentecostal and evangelical doctrines in its Statement of Faith. Both the Old and New Testament of the Bible is the inspired word of God. Believes there is one God that exists as a Trinity. Salvation is available through Jesus Christ's sacrifice on the cross.
The OBSC's origins are found in two smaller Pentecostal groups which can be traced to the Azusa Street Revival: the Bible Standard Conference founded in Eugene, Oregon in 1919 and the Open Bible Evangelistic Association founded in Des Moines, Iowa, in 1932; as both were similar in doctrine and structure, the two groups amalgamated in 1935. [5]
El Greco's depiction of Pentecost, with tongues of fire and a dove representing the Holy Spirit's descent (c. 1600). Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the apostolic age of the church (or soon thereafter).
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