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Ayatollah (UK: / ˌ aɪ ə ˈ t ɒ l ə /, also US: / ˌ aɪ ə ˈ t oʊ l ə /; Arabic: اية الله, romanized: ʾāyatu llāh; Persian: آیتالله, romanized: âyatollâh [ɒːjjætˌolˈlɒːh]) is an honorific title for high-ranking Twelver Shia clergy. it came into widespread usage in the 20th century. [1] [2]
There are five salat prayers at different times of the day, but unlike Sunni, some Shia combine two sets of the prayers, (1+2+2, i.e. fajr on its own, Dhuhr with Asr and Maghrib with Isha') praying five times per day but with a very small break in between the prayer, instead of five prayers with some gap between them as required by Sunni ...
The call to prayer (adhan) and ritual ablution (wudu) are preceded before the prayer and it can be performed on any ritually clean ground whether outdoors or indoors as long as one has the permission of the owner. The units (rak'ah) of prayer are two in the morning, four at noon, four in the afternoon, three in the evening, and four at night.
Compared to regular compulsory prayer. Sohaib Sultan states that the steps for Sunnah prayer (Takbir, al-Fatihah, etc.) are exactly the same as for five daily obligatory prayers, but varying depending on the prayer are the number of rakat [3] (also rakʿah (Arabic: ركعة rakʿah, pronounced; plural: ركعات rakaʿāt), which is a unit of prayer.
The gist of Akhbari ideology is that nothing but the aḥadīth of the Infallible can serve as authoritative evidence in Islam. Akhbaris consider themselves to be bounded by the "Hadith of the two weighty things" (Hadith ath-Thaqalayn), i.e. reported instructions by the Islamic prophet Muhammad to his followers to follow only two sources of divine guidance after his death — the Quran and his ...
Witr salah (Arabic: صلاة الوتر) is a short prayer generally performed as the last prayer of the night. It consists of an odd number of rak'a, starting from one and going up to eleven, with slight differences between the different schools of jurisprudence. [72] Witr salah often includes the qunut. [73]
[4] [5] [6] This completed version of the Qur'an was kept next to the pulpit of Muhammad within the Mosque of Madinah, where scholars would come to transcribe more copies. [3] Furthermore, Grand Ayatollah Abu al-Qasim al-Khoei believed that Ali possessed a Quran (Tafseer) of his own, which included the divinely revealed commentary of the Quran. [7]
Ayatollah Khomeini's confrontation with the Shah and the Islamic Revolution that followed united the Imami world in a way that no recent event has brought the Sunni world together. As a result, Shia ulama provides society with Islamic responses to contemporary questions, while Sunni ulama are becoming even more socially irrelevant.