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Jaimini Sutras, also known as Upadesa Sutras [1] [2] is an ancient Sanskrit text on the predictive part of Vedic Astrology, attributed to the sage Jaimini, the founder of the Purva Mimamsa branch of Vedic philosophy, a disciple of Vyasa and grandson of Parashara.
Traditionally attributed to be the author of the Mimamsa Sutras [2] [3] and the Jaimini Sutras, [4] [5] he is estimated to have lived around 4th to 2nd century BCE. [4] [1] [6] Some scholars place him between 250 BCE and 50 CE. [7] His school is considered non-theistic, [8] but emphasizes ritual parts of the Vedas as essential to dharma. [9]
Mīmāṃsā (), also romanized Mimansa [16] or Mimamsa, [3] means "reflection, consideration, profound thought, investigation, examination, discussion" in Sanskrit. [17]It also refers to the "examination of the Vedic text" [17] and to a school of Hindu philosophy that is also known as Pūrva Mīmāṃsā ("prior" inquiry, also Karma-Mīmāṃsā), in contrast to Uttara Mīmāṃsā ...
Purva Mimamsa Sutras: Sanskrit: Rishi Jaimini: 300 BCE - 200 BCE Bhagavad Gita: Krishna's advice to Arjuna on duty. Sanskrit: Veda Vyasa: 200 BCE - 200 CE [4] Not a separate work. Part of Mahabharata. Panchatantra: Compilation of moral stories Sanskrit: Vishnusharma: 200 B.C.E Hatha Yoga Pradipika: Sanskrit: Gheranda Samhita: Sanskrit: Yoga ...
Śabara (also Śabara-svāmin) is a commentator on Jaimini's Purva Mimamsa Sutras, the Śābara-bhāṣyam, in turn commented upon by Kumarila Bhatta. He dates to the early centuries CE, later than Patanjali's Mahabhashya, and earlier than Vatsyayana.
Tantravartika ("Exposition on the Sacred Sciences", commentary on Shabara's Commentary on Jaimini's Mimamsa Sutras, Bk. 1, Ch. 2–4 and Bks. 2–3) Tuptika ("Full Exposition" commentary on Shabara's Commentary on Jaimini's Mimamsa Sutras, Bks. 4–9) Kataoka, Kei, Kumarila on Truth, Omniscience and Killing. Part 1: A Critical Edition of ...
The earliest commentaries on Vedantasara of Sadananda, that incorporates pre-Sankara, Sankara and post-Sankara teachings, are Subodhini written in 1588 A.D. by Nrisimhasaraswati of Varanasi, Balabodhini by Apadeva, the renowned authority on Purva Mimamsa, and Vidvanmanoranjani by Ramatirtha.
The core text of the school were the Purva Mimamsa Sutras of Jaimini (c. 200 BCE–200 CE). Mimamsa philosophers believed that the revelation of the Vedas was sacred, authorless (apaurusheyatva) and infallible, and that it was essential to preserve the sanctity of the Vedic ritual to maintain Dharma (cosmic order).