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The recapitulation theory of the atonement is a doctrine in Christian theology related to the meaning and effect of the death of Jesus Christ.. While it is sometimes absent from summaries of atonement theories, [1] more comprehensive overviews of the history of the atonement doctrine typically include a section about the “recapitulation” view of the atonement, which was first clearly ...
A 'Jesus Saves' neon cross sign outside of a Protestant church in New York City Salvation in Christianity, or deliverance or redemption, is the "saving [of] human beings from death and separation from God" by Christ's death and resurrection.
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
Salus Electorum, Sanguis Jesu; or the Death of Death in the Death of Christ is a 1648 book by the English theologian John Owen in which he defends the doctrine of limited atonement against classical Arminianism, Amyraldianism, and the universalism of the 17th-century lay theologian Thomas More. [1]
The Catechism of the Catholic Church states: "By the expression 'He descended into Hell', the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil 'who has the power of death' (Hebrews 2:14). In his human soul united to his divine person, the dead Christ went down to the realm of the dead.
Jesus paid the penalty for those who deny faith in Him, and His death was a substitutionary atonement for those who deny Him—Though the term unlimited atonement can easily give the incorrect assumption that Jesus' payment encompassed all people, unlimited atonement maintains a limit on the legal effect.
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