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Gary Robert Habermas (born June 28, 1950) is an American New Testament scholar and theologian who frequently writes and lectures on the resurrection of Jesus.He has specialized in cataloging and communicating trends among scholars in the field of historical Jesus and New Testament studies.
For this reason, the historical Jesus is, in Meier's words, 'a modern abstraction and construct. ' " [153] According to James Dunn, "the historical Jesus is properly speaking a nineteenth and twentieth-century construction, not Jesus back then, and not a figure in history" (emphasis original). [190]
According to Bart Ehrman, there is an intrinsic leitmotif of doubt in Jesus’ post-mortem visions, which he called a “doubt tradition”: Mary mistakes the risen Jesus for a gardener, the disciples initially doubt Jesus’ resurrection, and in another episode fail to recognise him until he reaches the shore and talks with them; other ...
Evidential apologetics method looks at the New Testament's historical documents first, then upon to Jesus' miracles in particular the resurrection which evidentialists believe points to Jesus Christ as the Son of God. Some of the top supporters of this method include Gary Habermas, John Warwick Montgomery, Clark Pinnock, and Wolfhart Pannenberg ...
Another argument is that the resurrection of Jesus occurred and was an act of God, hence God must exist. Some versions of this argument have been presented, such as N. T. Wright's argument from the nature of the claim of resurrection to its occurrence and the "minimal facts argument", defended by scholars such as Gary Habermas and Mike Licona, which defend that God raising Jesus from the dead ...
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
Distinguishing between the historical Jesus and the stories that the gospels tell about him. Hermann Samuel Reimarus (1694–1768) started the quest for the historical Jesus and David Friedrich Strauss established it as part of biblical criticism with his book Life of Jesus Critically Examined (1835). Distinguishing between the Synoptics and John.
As an example, Bart Ehrman states that gnostic writings of the Gospel of Thomas (part of the Nag Hammadi library) have very little value in historical Jesus research, because the author of that gospel placed no importance on the physical experiences of Jesus (e.g. his crucifixion) or the physical existence of believers, and was only interested ...
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