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During the ceremony the healer is tied up with a special blanket and ropes, and the healer and their supporters pray and sing for the healing of the person who has asked for the ceremony. The ceremony may be performed for one person at a time, or for a small group of people together, depending on the severity of the case and the strength and ...
Malidoma Patrice Somé (1956–2021) was a writer and workshop leader, primarily in the field of spirituality. Born in a Dagara community in Dano, Burkina Faso, West Africa, he was raised by Jesuit priests from the age of four, pursued higher education in the West, and spent most of his adult life in the United States and Europe.
In 'The Grief Cure,' Cody Delistraty explores cultural, historical and scientific approaches to grieving
The Cherokee traditionally observed a seven day period of mourning. Seven is a spiritually significant number to the Cherokee as it is believed to represent the highest degree of purity and sacredness. The number seven can be seen repeatedly across Cherokee culture, including in the number of clans, and in purifying rituals after death. [6]
Part grief support and part longitudinal research study, this book by the founder of Motherless Daughters offers page after page wisdom about how grief changes over time and how people who have ...
Shaking tents could be a lodge or a teepee used to summon spirits. Shaking tent ceremony is a ritual of some Indigenous people in North America that is used to connect the people with the spirit realm and establish a connection and line of communication between the spirit world and the mortal world.
Another important aspect of Ojibwe religion is the midewiwin, a society whose rituals engage with the manitouk to oversee healing. One of the Algonquian-speaking peoples, the Ojibwe originally lived a hunter-gatherer lifestyle. In that context, relationships with manitouk were deemed crucial for securing food supplies.
On the battlefield, some have devised makeshift rituals of cleansing and forgiveness. At the end of a brutal 12-month combat tour in Iraq, one battalion chaplain gathered the troops and handed out slips of paper. He asked the soldiers to jot down everything they were sorry for, ashamed of, angry about or regretted.
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