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The Roman Catholic view is that baptism is necessary for salvation and that it frees the recipient from original sin. Roman Catholic tradition teaches that unbaptized infants, not being freed from original sin, go to Limbo (Latin: limbus infantium), which is an afterlife condition distinct from Hell. This is not, however, official church dogma.
Water is poured on the head of an infant held over the baptismal font of a Roman Catholic church. Infant baptism [1] [2] (or paedobaptism) is the practice of baptizing infants or young children. Infant baptism is also called christening by some faith traditions. Most Christians belong to denominations that practice infant baptism.
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
The Catholic Church considers baptism so important parents are obliged to see that their infants are baptised within the first few weeks and, if the infant is in danger of death, it is to be baptised without any delay. [117] It declares: The practice of infant Baptism is an immemorial tradition of the Church. There is explicit testimony to this ...
For the Lutherans, baptism is a "means of grace" through which God creates and strengthens "saving faith" as the "washing of regeneration" [63] [64] in which infants and adults are reborn. [ 65 ] [ non-primary source needed ] Since the creation of faith is exclusively God's work, it does not depend on the actions of the one baptized, whether ...
David Rives, a Christian author and columnist, reflects on Matthew 3:17, "This is my beloved Son, in whom I am well pleased." This verse is from the story of Jesus' baptism.
In 1547, the Council of Trent explicitly decreed that baptism (or desire for baptism) was the means by which one is transferred "from that state wherein man is born a child of the first Adam, to the state of grace, and of the adoption of the sons of God, through the second Adam, Jesus Christ, our Saviour. [28]
The calculations of Dionysius Exiguus put the birth of Jesus in the year that in consequence is called 1 BC; most historians place his birth between 6 and 4 BC. 30 AD: Jesus' baptism, start of ministry, and selection of the Apostles. The Gospel of Luke indicates that Jesus was baptized during the 15th year of the reign of Tiberius Caesar which ...
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