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Christian Identity (also known as Identity Christianity [1]) is an interpretation of Christianity which advocates the belief that only Celtic and Germanic peoples, such as the Anglo-Saxon, Nordic nations, or the Aryan race and kindred peoples, are the descendants of the ancient Israelites and are therefore God's "chosen people".
At first he persecuted the early Christians, but after a conversion experience he preached to the gentiles, and is regarded as having had a formative effect on the emerging Christian identity as separate from Judaism. Eventually, his departure from Jewish customs would result in the establishment of Christianity as an independent religion.
Comparet was part of Christian Identity's emergence from British Israelism. He taught that the Jews had never been Israelites, but were instead Canaanites who intermarried with Israelites. [6]: 130 He later taught a twist on the Khazar theory by proposing that the Edomite Jews were the ancestors of the Khazars. [6]: 144
Now, I haven’t identified as a Christian in quite some time on account of being a sodomite doomed to eternal damnation, but I grew up Irish Catholic and went to a Jesuit college that required me ...
In the 1940s, Swift founded his own church, Anglo-Saxon Christian Congregation, which he renamed the Church of Jesus Christ–Christian in 1957. [1] [11] The church's website now states that "Wesley Swift is considered the single most significant figure in the early years of the Christian Identity movement in the United States."
Nominally "Christian" societies made "Christian" a default label for citizenship or for "people like us". [52] In this context, religious or ethnic minorities can use "Christians" or "you Christians" loosely as a shorthand term for mainstream members of society who do not belong to their group – even in a thoroughly secular (though formerly ...
Pages in category "Christian Identity" The following 71 pages are in this category, out of 71 total. This list may not reflect recent changes. ...
"Christendom" has referred to the medieval and renaissance notion of the Christian world as a polity. In essence, the earliest vision of Christendom was a vision of a Christian theocracy, a government founded upon and upholding Christian values, whose institutions are spread through and over with Christian doctrine.