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In Christian eschatology, Antichrist refers to a kind of person prophesied by the Bible to oppose Jesus Christ and falsely substitute themselves as a savior in Christ's place before the Second Coming. [1] The term Antichrist (including one plural form) [2] is found four times in the New Testament, solely in the First and Second Epistle of John. [2]
He identified the Antichrist with Paul's Man of Sin, Daniel's Little Horn, and John's Beast of Revelation 13. [30] He sought to apply other expressions to Antichrist, such as "the abomination of desolation," mentioned by Christ (Matt. 24:15) and the "king of a most fierce countenance," in Gabriel's explanation of the Little Horn of Daniel 8 ...
"Whereof it followeth Rome to be the seat of Antichrist, and the pope to be very antichrist himself. I could prove the same by many other scriptures, old writers, and strong reasons." [36] John Wesley, speaking of the identity given in the Bible of the Antichrist, wrote: "In many respects, the Pope has an indisputable claim to those titles.
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".
One interpretation for the ten horns is an alliance of ten nations that work for the Anti-Christ. [42] As the Bible text explains, the seven heads are seven mountains. This is a direct reference to the Seven hills of Rome. It is also noted that the seven hills 'refer to seven kings'. This is a reference to the Caesars of Rome.
The Harrowing of Hell was taught by theologians of the early church: St Melito of Sardis (died c. 180) in his Homily on the Passover and more explicitly in his Homily for Holy Saturday, Tertullian (A Treatise on the Soul, 55, though he himself disagrees with the idea), Hippolytus (Treatise on Christ and Anti-Christ), Origen (Against Celsus, 2: ...
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