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In section 7.99 of the Rigveda, Vishnu is addressed as the god who separates heaven and earth, a characteristic he shares with Indra. In the Vedic texts, the deity or god referred to as Vishnu is Surya or Savitr (Sun god), who also bears the name Suryanarayana. Again, this link to Surya is a characteristic Vishnu shares with fellow Vedic ...
According to Hinduism, he is an avatar (incarnation) of the preserver god—Vishnu. He is also called Prithu, Prithi and Prithvi Vainya, literally, "Prithu — the son of Vena". Prithu is "celebrated as the first consecrated king, from whom the earth received her name, Prithvi."
Lord / Father of Guruvayoor) also rendered as Guruvayoorappan, is a form of Vishnu worshipped mainly in Kerala, India. He is the presiding deity of the Guruvayur Temple , [ 1 ] who is worshipped as Krishna in his child form, also known as Guruvayur Unnikkannan ( lit.
[125] [126] It should be however noted that although it is usual to speak of Vishnu as the source of the avatars, this is only one of the names of god of Vaishnavism, who is also known as Narayana, Vasudeva and Krishna and behind each of those names there is a divine figure with attributed supremacy in Vaishnavism. [127]
The waning moon is called Krishna Paksha, relating to the adjective meaning "darkening". [34] Some Vaishnavas also translate the word as "All-Attractive", though it lacks that meaning in Sanskrit. [35] As a name of Vishnu, Krishna is listed as the 57th name in the Vishnu Sahasranama.
[4] [5] Appan is also used to denote "father"; in Tamil both words are also used as honorific titles. [2] [6] He is described as the son of Mohini (the female form of Vishnu) and Shiva with the name Ayyappan connoting as "lord-father". [7] [8] The name could have also been derived from the combination of aryan and appan with the former meaning ...
Mahavishnu (Sanskrit: महाविष्णु, romanized: Mahāviṣṇu, lit. 'Great Vishnu') is an aspect of Vishnu, the principal deity in Vaishnavism.In his capacity as Mahavishnu, the deity is known as the Supreme Purusha, the absolute protector and sustainer of the universe, the one who is beyond human comprehension, and all attributes.
The other theophany of Vishnu (Narayana) is revealed to the divine sage Narada. The theophany is called Vishvamurti. The god has a thousand eyes, a hundred heads, a thousand feet, a thousand bellies, a thousand arms and several mouths. He holds weapons as well as attributes of an ascetic like sacrificial fire, a staff, a kamandalu (water pot). [9]