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[34] Elijah prays that God might restore her son so that the trustworthiness of God's word might be demonstrated, and "[God] listened to the voice of Elijah; the life of the child came into him again, and he revived." [35] This is the first instance of raising the dead recorded in Scripture. The widow cried, "the word of the Lord in your mouth ...
The bulk of the text is commonly dated anywhere between the middle of the 2nd century to the beginning of the 4th century. [12] The text is clearly influenced by Christian thinking, with references to Christian manuscripts such as Revelation that could have only become available past the middle of the 2nd century, yet the earliest known Coptic fragments date back to the beginning of the 4th ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
“God brought him back for a reason,” Lionel then told Elijah’s mother, who had proudly accompanied her son to his long-deferred audition. “There is a purpose in life. And it starts right ...
Widow's Son Church at Nain which is the site of the miracle.. The raising of the son of the widow of Zarephath, by the Old Testament prophet Elijah (), is seen by Fred Craddock as the model for this miracle, as there are several parallels in the details, [2] especially some verbal parallels. [3]
Images of Carter on his peanut farm, wearing jeans and an Allman Brothers Band T-shirt and quoting scripture, appealed to White evangelicals, says Nancy T. Ammerman, a sociologist and author of ...
During the first performance, Guyton will perform her songs "All American," "House on Fire" and "My Side of the Country." Just before midnight, she'll sing John Lennon's "Imagine." Both ...
The verbal form of apokatastasis is found in the Septuagint: Malachi 3:23 (i.e. Malachi 4:6); a prophecy of Elijah turning back the hearts of the children to their fathers; in Matthew 17:11 ("he will restore all things"), echoing Malachi, and in Hebrews 13:19 ("that I may be restored to you the sooner").