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[1] [2] [3] Together, their style is the most common form of Qur'anic recitation in the generality of African mosques outside of Egypt, [4] and is also popular in Yemen [5] and Darfur despite the rest of Sudan following the method of Hafs. [6] The method of Warsh and his counterpart Qalun was also the most popular method of recitation in Al ...
Muṣḥaf al-tajwīd, an edition of the Qur'an printed with colored letters to facilitate tajweed. In the context of the recitation of the Quran, tajwīd (Arabic: تجويد tajwīd, IPA: [tadʒˈwiːd], 'elocution') is a set of rules for the correct pronunciation of the letters with all their qualities and applying the various traditional methods of recitation ().
The Warsh recitation or riwāyat Warsh ʿan Nāfiʿ' (Arabic: رواية ورش عن نافع) is a qiraʿah of the Quran in Islam. [1]It is, alongside the Hafs recitation [] tradition which represents the recitation tradition of Kufa, one of the two main oral transmissions of the Quran in the Muslim world.
The Tilawa of the Quran is given in terms and meanings, because the Qira'at or recitation of the pronouncement of successive verses is part of the term following the accepted reading of Allah's Book.
Of all the canonical recitation traditions, only the Kufan tradition of Hafs included the bismillah as a separate verse in Chapter (surah) 1. [7] In the 10thC, in his Kitāb al-sabʿa fī l-qirāʾāt, Ibn Mujahid mentioned the seven readings of the Quran which originally were all recited by the Prophet of Islam to his followers. [8]
Most of these ten recitations are known by the scholars and people who have received them, and their number is due to their spreading in the Islamic world. [5] [6]However, the general population of Muslims dispersed in most countries of the Islamic world, their number estimated in the millions, read Hafs's narration on the authority of Aasim.
[Note 7] The lines of transmission passed down from a riwāya are called turuq, and those passed down from a turuq are called wujuh or awjuh (sing. wajh; Arabic: وجه, lit. 'face'). [5] Qiraʼat should not be confused with tajwid—the rules of pronunciation, intonation, and caesuras of the Quran. Each qira'a has its own tajwid. [9]
His appellation "az-Zaiyyat" was given to him because he used to work transporting natural oils to Hulwan and then bringing cheese and walnuts back to Kufa. [7] He was persian . His style of recitation was traditionally one of three preferred in the historic city of Kufa, [ 8 ] his hometown.