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The inconsistency in the number of Matrikas found in the Indus Valley today (seven, eight, nine) possibly reflects the localization of goddesses. Although the Matrikas are mostly grouped as seven goddesses over the rest of the Indian Subcontinent, an eighth Matrika has sometimes been added in Nepal to represent the eight cardinal directions.
The Indus Valley Civilisation prospered when the monsoons that fed the rivers diminished around 5,000 years ago. [11] [13] [14] [e] and ISRO has observed that major Indus Valley civilization sites at Kalibangan , Banawali and Rakhigarhi , Dholavira and Lothal lay along this course.
Indus Valley Civilisation Alternative names Harappan civilisation ancient Indus Indus civilisation Geographical range Basins of the Indus river, Pakistan and the seasonal Ghaggar-Hakra river, eastern Pakistan and northwestern India Period Bronze Age South Asia Dates c. 3300 – c. 1300 BCE Type site Harappa Major sites Harappa, Mohenjo-daro, Dholavira, and Rakhigarhi Preceded by Mehrgarh ...
Possibly a god responsible for creation of humans. [103] Simut: Nergal: Herald of the gods [104] Associated with Mars in Mesopotamia. Tepti: Known from Neo-Elamite sources. [105] Tirutur: Known from Middle and Neo-Elamite sources. [106] Upur-kubak: A goddess described as "lady who dipenses the light" by Huteltush-Inshushinak [107]
Early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harappan sites was that of John Marshall, [8] who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; a symbolic representation of the phallus and vulva; and, use ...
The historian Ramaprasad Chanda stated in 1916 that Durga evolved over time in the Indian subcontinent. A primitive form of Durga, according to Chanda, was the result of "syncretism of a mountain-goddess worshipped by the dwellers of the Himalaya and the Vindhyas", a deity of the Abhiras conceptualised as a war-goddess.
Considering these fortifications and the structure of other major Indus valley cities like Harappa, it is postulated that Mohenjo-daro was an administrative center. Both Harappa and Mohenjo-daro share relatively the same architectural layout, and were generally not heavily fortified like other Indus Valley sites.
Tantra’s stories differed radically in meaning from those of epic mythology, which favored devotion, asceticism, and duty. There was either a revival or emphasis that was placed on the shakti or the cosmic energy of goddesses, a concept that had emerged during the Indus Valley Civilisation.