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The original Greek does not contain an article, so this verse can be read equally as referring to "the Son of God" or "a Son of God." [5] In Roman mythology gods frequently interacted with the world and had many semi-divine children. Thus the soldiers might not be understanding Jesus in the modern Christian sense, but in a Roman religious sense ...
Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch , the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites .
The Book of Chronicles also mentions the Three. According to one reading, the first of these three is named as Jashobeam instead. However, the Septuagint version of the same passage presents a name that scholars regard as clearly being a transliteration from Isbosheth— the euphemism employed in some parts of the Bible for the name Ishbaal.
The phrase engraved onto a CWGC gravestone Use on a First World War gravestone for an unknown Australian lieutenant Use on a Second World War grave marker for a soldier of unknown allegiance Used on a variant headstone for geologically unstable areas Use on a 1900 Second Boer War grave marker of an unknown British soldier, though the plaque is of a later date
Matthew 28:12 is the twelfth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection, are bribed by the priests to lie about what they saw.
In the Hebrew Bible, abaddon is used with reference to a bottomless pit, often appearing alongside the place Sheol (שְׁאוֹל Šəʾōl), meaning the resting place of dead peoples. In the Book of Revelation of the New Testament, an angel called Abaddon is described as the king of an army of locusts; his name is first transcribed in Koine ...
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Jerome: "But if the dead shall bury the dead, we ought not to be careful for the dead but for the living, lest while we are anxious for the dead, we ourselves should be counted dead." [4] Gregory the Great: "The dead also bury the dead, when sinners protect sinners. They who exalt sinners with their praises, hide the dead under a pile of words ...