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Taking the bride to the bath house, Shalom Koboshvili, 1939. Male Wudu Facility at University of Toronto's Multifaith Centre.. Ritual purification is a ritual prescribed by a religion through which a person is considered to be freed of uncleanliness, especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness.
The Hebrew Bible taught that any Israelite who touched a corpse, a Tumat HaMet (literally, "impurity of the dead"), was ritually unclean.The water was to be sprinkled on a person who had touched a corpse, on the third and seventh days after doing so, in order to make the person ritually clean again. [2]
The Bible has many rituals of purification relating to menstruation, childbirth, sexual relations, nocturnal emission, unusual bodily fluids, skin disease, death, and animal sacrifices. In the Old Testament , ablution was considered a prerequisite to approaching God, whether by means of sacrifice, prayer, or entering a holy place.
The Bible has many rituals of purification in areas ranging from the mundane private rituals of personal hygiene and toilet etiquette to the complex public rituals of social etiquette. [3] Certain Christian rules of purity have implications for bodily hygiene and observing cleanliness, [4] including sexual hygiene, [5] menstruation and toilet ...
In Judaism, ritual washing, or ablution, takes two main forms. Tevilah (טְבִילָה) is a full body immersion in a mikveh, and netilat yadayim is the washing of the hands with a cup (see Handwashing in Judaism). References to ritual washing are found in the Hebrew Bible, and are elaborated in the Mishnah and Talmud.
Harae or harai (祓 or 祓い) is the general term for ritual purification in Shinto. Harae is one of four essential elements involved in a Shinto ceremony. [1] The purpose is the purification of pollution or sins and uncleanness . [2] These concepts include bad luck and disease as well as guilt in the English sense.
Impurity after childbirth is the concept in many cultures and religions that a new mother is in a state of uncleanliness for a period of time after childbirth, requiring ritual purification. Practices vary, but typically there are limits around what she can touch, who she can interact with, where she can go, and what tasks she can do.
2 Kings 2, (2 Kings 2:19–22) narrates how prophet Eliseus poured salt onto Jericho’s springs [4] to cure the poisoned waters. [5]For centuries since Jesus, salt cleansed and sanctified by special exorcisms and prayers, was given to catechumens before entering a church for baptism.