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According to The Jewish Daily Forward, its use as an amulet originates in 18th century Eastern Europe. [1] Chai as a symbol goes back to medieval Spain.Letters as symbols in Jewish culture go back to the earliest Jewish roots, the Talmud states that the world was created from Hebrew letters which form verses of the Torah.
Rashi, a prominent Jewish commentator, bases the number of knots on a gematria: the word tzitzit (in its Mishnaic spelling, ציצית ) has the value 600. Each tassel has eight threads (when doubled over) and five sets of knots, totaling 13. The sum of all numbers is 613, traditionally the number of commandments in the Torah.
In all Germanic languages, 13 is the first compound number; the numbers 11 and 12 have their own names.; The Romance languages use different systems: In Italian, 11 is the first compound number (undici), as in Romanian (unsprezece), while in Spanish and Portuguese, the numbers up to and including 15 (Spanish quince, Portuguese quinze), and in French and Italian up to and including 16 (French ...
The system of Hebrew numerals is a quasi-decimal alphabetic numeral system using the letters of the Hebrew alphabet.The system was adapted from that of the Greek numerals sometime between 200 and 78 BCE, the latter being the date of the earliest archeological evidence.
On the other hand, David ben Yom-Tob ibn Bilia, in his Yesodot ha- Maskil (Fundamentals of the Thinking Man), adds to the 13 of Maimonides 13 of his own — a number which a contemporary of Albo also chose for his fundamentals; while Jedaiah Penini (c. 1270 – c. 1340) , in the last chapter of his "Behinat ha-Dat", enumerated no fewer than 35 ...
(noun) count, number; pl. מניינים \ מִנְיָנִים mīnyānīm) is the quorum of ten Jewish adults required for certain religious obligations. In more traditional streams of Judaism, only men 13 and older may constitute a minyan; the minimum of 10 Jews needed for a meeting has its origin [ citation needed ] in Abraham's prayer ...
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The Bible does not command wearing of a unique prayer shawl or tallit. Instead, it presumes that people wore a garment of some type to cover themselves and instructs the Children of Israel to attach fringes (ציצית tzitzit) to the corners of these (Numbers 15:38), repeating the commandment in terms that they should "make thee twisted cords upon the four corners of thy covering, wherewith ...