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Pema Chödrön (2005), No Time to Lose: A Timely Guide to the Way of the Bodhisattva, commentary on Shantideva's Guide to the Bodhisattva's Way of Life, Boston: Shambhala, ISBN 1-59030-135-8; Geshe Yeshe Topden (2005), The Way of Awakening: A Commentary on Shantideva's Bodhicharyavatara, Wisdom Publications,U.S, ISBN 0-86171-494-6
Gandharan relief depicting the ascetic Megha (Shakyamuni in a past life) prostrate before the past Buddha Dīpaṅkara, c. 2nd century CE (Gandhara, Swat Valley)The Bodhisattva vow is a vow (Sanskrit: praṇidhāna, lit. aspiration or resolution) taken by some Mahāyāna Buddhists to achieve full buddhahood for the sake of all sentient beings.
Shantideva (2002), Guide to the Bodhisattva's way of life : how to enjoy a life of great meaning and altruism, translation from Tibetan into English by Neil Elliot, Ulverston (UK); Glen Spey, N.Y.: Tharpa, ISBN 0-948006-89-7
These focus on principles that guide the ethical behaviour of bodhisattvas and the bodhisattva precepts, and include the Kāshyapa-parivarta, the Bodhisattva-prātimokṣa Sutra, the Upāliparipṛcchā (also known in Chinese as The Buddha Speaks of Decisive Vinaya Sutra) and the Brahmajāla Sutra (or Brahmajāla Bodhisattva Śīla Sūtra).
It was well known in India as the main source for the bodhisattva stages and was widely cited by Shantideva. Vasubandhu wrote an influential commentary on this sutra, the Dasabhūmikabhāsya. [ 51 ] Another commentary survives in Chinese translation, the Daśabhūmikavibhāṣā (十住毘婆沙論, Shi zhu piposha lun , Taisho # 1521) .
In Tibetan Buddhism, one of the foremost authoritative texts on the Bodhisattva path is the Bodhisattvacaryāvatāra by Shantideva. In the eighth section entitled Meditative Concentration, Shantideva describes meditation on Karunā as thus: Strive at first to meditate upon the sameness of yourself and others.
In 1970, R. E. Emmerick produced an English translation of the short, condensed Sanskrit version of the Sutra of Golden Light into English. [19] In Tibetan, there are three versions of the Sutra: the 21, 29, and 31 chapter versions. The 29 Chapter Version was probably the most popular in Tibet and Tibetan Buddhist regions. [citation needed]
(Ch. 多羅, Duō luó) Female bodhisattva, or set of bodhisattvas, in Tibetan Buddhism. She represents the virtues of success in work and achievements. Also a manifestation of Avalokiteśvara. Vasudhārā; Vasudhārā whose name means "stream of gems" in Sanskrit, is the bodhisattva of wealth, prosperity, and abundance. She is popular in many ...