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Calvary (Latin: Calvariae or Calvariae locus) or Golgotha (Biblical Greek: Γολγοθᾶ, romanized: Golgothâ) was a site immediately outside Jerusalem's walls where, according to Christianity's four canonical gospels, Jesus was crucified. [1] Since at least the early medieval period, it has been a destination for pilgrimage.
Andrea di Bartolo, Way to Calvary, c. 1400.The cluster of halos at the left are the Virgin Mary in front, with the Three Marys. Sebastiano del Piombo, about 1513–14. Christ Carrying the Cross on his way to his crucifixion is an episode included in the Gospel of John, and a very common subject in art, especially in the fourteen Stations of the Cross, sets of which are now found in almost all ...
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, ... Andrea di Bartolo, Way to Calvary, c. 1400.
He had been sentenced to be crucified, and was being led along the Via Dolorosa – the pathway to the hill called Calvary. Calvary was that noted place of execution for those who had been ...
Station 4 appears out of order from scripture; Jesus's mother is present at the crucifixion but is only mentioned after Jesus is nailed to the cross and before he dies (between stations 11 and 12). The scriptures contain no accounts whatsoever of any woman wiping Jesus's face nor of Jesus falling as stated in Stations 3, 6, 7 and 9.
The Altar of the Crucifixion, where The Rock of Calvary (bottom) is encased in glass Just inside the church entrance is a stairway leading up to Calvary (Golgotha), traditionally regarded as the site of Jesus's crucifixion [ 79 ] and the most lavishly decorated part of the church.
The Mount of Calvary was the site outside the gates of Jerusalem where the crucifixion of Christ took place. The scene was replicated around the world in numerous "calvary hills" after the Counter-Reformation and they are used by Roman Catholics in particular as part of their worship and veneration of God.
In his book Crucifixion in Antiquity, Gunnar Samuelsson declares that, while the New Testament terminology is in itself not conclusive one way or another for the meaning of the word, "[t]here is a good possibility that σταυρός, when used by the evangelists, already had been charged with a distinct denotation − from Calvary. When, e.g ...
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