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The National Museum of the American Indian repatriated eleven wampum belts to Haudenosaunee chiefs at the Onondaga Longhouse Six Nations Reserve in New York. These belts dated to the late 18th century and are sacred to the Longhouse religion. They had been away from their tribes for over a century. [1] [24]
Probably influenced by diplomatic exchanges with Huron allies and Iroquois enemies (especially since the 1640s), the Wabanaki began using wampum belts in their diplomacy in the course of the 17th century, when envoys took such belts to send messages to allied tribes in the confederacy. Wampum belts called gelusewa'ngan, meaning "speech", played ...
The Hiawatha Belt, depicting the five original tribes of the Iroquois Confederacy their interconnections. The Hiawatha Belt is a wampum belt that symbolizes peace between the original five nations of the Iroquois. [9] [10] The belt depicts the nations in a specific order from left to right. The Seneca are furthest to the left, representing ...
Seven fires prophecy is an Anishinaabe prophecy that marks phases, or epochs, in the life of the people on Turtle Island, the original name given by the indigenous peoples of the now North American continent. The seven fires of the prophecy represent key spiritual teachings for North America, and suggest that the different colors and traditions ...
The location traditionally associated with the treaty was a meeting place near the Delaware River used by the Lenape Native American tribe. Shackamaxon, the name European settlers used for the area, may have been derived from the Lenape term "Sakimauchheen Ing" (pronounced Sak-i-mauch-heen Ing) which means "to make a chief or king place."
The wampum belt was a symbol of unity between the five (and later six) tribes for hundreds of years prior to its adaptation for use as a flag. [ 3 ] Purple is considered "the color of the Iroquois", as it is the color derived from the mollusk shells used in making the wampum. [ 2 ]
Native American jewelry refers to items of personal adornment, whether for personal use, sale or as art; examples of which include necklaces, earrings, bracelets, rings and pins, as well as ketohs, wampum, and labrets, made by one of the Indigenous peoples of the United States. Native American jewelry normally reflects the cultural diversity ...
Weetamoo (pronounced Wee-TAH-moo) [1] (c. 1635–1676), also referred to as Weethao, Weetamoe, Wattimore, Namumpum, and Tatapanunum, was a Pocasset Wampanoag Native American Chief. She was the sunksqua, or female sachem, of the Pocasset tribe, which occupied contemporary Tiverton, Rhode Island in 1620. [2]
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