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The formation of terumah is parallel to the formation of tenufah ('תְּנוּפָה, wave offering) from the verb stem nuf, "to wave," and both are found in the Hebrew Bible. [3] In a few verses, English Bible translations (such as the King James Version) have translated "heave offering," by analogy with "wave offering":
Various other offerings are also described as being waved as part of their ritual. After the ritual, the wave-offering then became the property of the priests. The noun tenufah (waving) is formed from the verb nuf in the same way as terumah, the heave offering, is formed from rum "heave."
There were two kinds of terumot given to the priest: the regular heave-offering, known also as the terumah gedolah ("great heave-offering"), which the Israelites were required to give to the priest from the produce of their fields; the other was the terumat ma'aser ("tithe of the heave-offering"), namely, the gift that the Levites were required ...
To bring additional offerings on Rosh Chodesh (" The New Month") — Num. 28:11; To bring additional offerings on Passover — Num. 28:19; To offer the wave offering from the meal of the new wheat — Lev. 23:10; Each man must count the Omer - seven weeks from the day the new wheat offering was brought — Lev. 23:15
The holy writings were kept together with the equally sacred heave offering ("terumah") of the priests, and were injured by mice; to prevent this it was enacted that the holy writings defiled the hands as well as the heave-offering, thus leading to a discontinuance of the custom of keeping them together; discussion of the question whether the ...
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Bikkurim (Hebrew: בכורים, / b ɪ ˌ k uː ˈ r iː m, b ɪ ˈ k ʊər ɪ m /), [1] or first-fruits, are a type of sacrificial offering which was offered by ancient Israelites. In each agricultural season, the first-grown fruits were brought to the Temple and laid by the altar, and a special declaration recited.
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