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An important sacred object for the Lakota is the cʽąnųpa wakʽą (chanupa wakan) or sacred pipe. [194] It usually consists of a hollow wooden stem attached to a catlinite bowl. [ 195 ] Catlinite is quarried from near Pipestone, Minnesota ; the Lakota term this iyanša (red stone), for in their mythology it formed from the blood of a people ...
Placing the clan poles, c. 1910. Several features are common to the ceremonies held by Sun Dance cultures. These include dances and songs passed down through many generations, the use of a traditional drum, a sacred fire, praying with a ceremonial pipe, fasting from food and water before participating in the dance, and, in some cases, the ceremonial piercing of skin and trials of physical ...
Like a number of other Indigenous ceremonies, the vision quest has been mentioned in statements by Indigenous leaders concerned about the protection of ceremonies and other Indigenous intellectual property rights; one of these documents is the 1993 Declaration of War Against Exploiters of Lakota Spirituality.
Frank Fools Crow (c. 1890 – 1989) was an Oglala Lakota civic and religious leader. 'Grandfather', or 'Grandpa Frank' as he was often called, was a nephew of Black Elk who worked to preserve Lakota traditions, including the Sun Dance and yuwipi ceremonies.
Sunday school, Manzanar War Relocation Center, 1943. Photographed by Ansel Adams. Baptist Sunday school group in Amherstburg, Ontario, [ca. 1910] The story behind Robert Raikes' sunday school. A Sunday school, sometimes known as a Sabbath school, is an educational institution, usually Christian in character and intended for children or neophytes.
The Sun Dance is a religious ceremony and reform movement, 1890 the Shoshone tribe in origin, [27] practiced by a number of Native American peoples in the U.S. and Canada, primarily those of the Plains Nations. [86] [87] [88] Each tribe that has some type of sun dance ceremony that has their own distinct practices and ceremonial protocols. In ...
In the Lakota tradition, the Great Spirit is known as Wakan Tanka. [1] [2] According to Lakota activist Russell Means, a more semantically accurate translation of Wakan Tanka is the Great Mystery. [3] Often, Lakota language prayers begin with the phrase “Tunkasila”, which translates to “grandfather, Great Spirit.” [4]
Protest at Glen Cove sacred burial site. The Recognition of Native American sacred sites in the United States could be described as "specific, discrete, narrowly delineated location on Federal land that is identified by an Indian tribe, or Indian individual determined to be an appropriately authoritative representative of an Indian religion, as sacred by virtue of its established religious ...