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The Lord's Prayer (Le Pater Noster), by James Tissot. The Lord's Prayer, also known by its incipit Our Father (Greek: Πάτερ ἡμῶν, Latin: Pater Noster), is a central Christian prayer that Jesus taught as the way to pray.
The Pater Noster cord (also spelled Paternoster Cord and called Paternoster beads) is a set of Christian prayer beads used to recite the 150 Psalms, as well as the Lord's Prayer. [ 1 ] [ 2 ] As such, Paternoster cords traditionally consist of 150 beads that are prayed once or 50 beads that are prayed thrice.
It is also used before the Post-Communion, the offertory, and before the introduction to the Pater noster and other short prayers (e.g., Aufer a nobis) in the form of collects. [1] [2] It appears that the Oremus did not originally apply to the prayer that now follows it.
From Durandus comes the idea of dividing the Mass according to the four kinds of prayer mentioned in 1 Timothy 2:1: it is an "obsecratio" (supplication) to the Secret, an "oratio" (prayer) to the Pater Noster, a "postulatio" (intercession) to the Communion, and a "gratiarum actio" (thanksgiving) to the end.
The Church of the Pater Noster (French: Église du Pater Noster) is a Roman Catholic church located on the Mount of Olives in Jerusalem. It is part of a Carmelite monastery, also known as the Sanctuary of the Eleona. The Church of the Pater Noster stands next to the ruins of the 4th-century Byzantine Church of Eleona. The ruins of the Eleona ...
A distinguishing feature of Stonyhurst is the singing of the Pater Noster, the "Lord's Prayer" in Latin. It is not only sung at Mass; pupils learn it by heart and sing it with pride as an anthem before sporting events.
Quotation of the third petition of the Pater Noster (Our Father) prayer dictated by Jesus Christ and his response to the Father during the [[Agony in the Garden#Gospel narratives|Agony in the Garden of Gethsemane; motto of Archbishop Richard Smith of the Roman Catholic Archdiocese of Edmonton]] ficta voluptatis causa sint proxima veris
After the Pater Noster the choir sang Deus venerunt gentes, i.e., Psalm 78 (79), for the restoration of the Holy Land. The prayers for communion were identical with those of the Sarum Rite and other similar uses, viz. Domine sancte Pater, Domine Iesu Christe (as in the Roman Rite), and Salve salus mundi.