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Freud desired to understand religion and spirituality and deals with the nature of religious beliefs in many of his books and essays. He regarded God as an illusion, based on the infantile need for a powerful father figure. Freud believed that religion was an expression of underlying psychological neuroses and distress.
Freud extensively quotes Le Bon, who explains that the state of the individual in the crowd is "hypnotic", with which Freud agrees. He adds that the contagion and the higher suggestibility are different kinds of change of the individual in de mass. [3] Freud distinguishes between two types of masses.
Some Character-Types Met within Psycho-Analytic Work is an essay by Sigmund Freud from 1916, comprising three character studies—of what he called 'The Exceptions', 'Those Wrecked by Success' and 'Criminals from a Sense of Guilt'.
The Ego and the Id (German: Das Ich und das Es) is a prominent paper by Sigmund Freud, the founder of psychoanalysis. It is an analytical study of the human psyche outlining his theories of the psychodynamics of the id, ego and super-ego, which is of fundamental importance in the development of psychoanalysis. The study was conducted over years ...
The Psychopathology was originally published in the Monograph for Psychiatry and Neurology in 1901, [3] before appearing in book form in 1904. It would receive twelve foreign translations during Freud's lifetime, as well as numerous new German editions, [4] with fresh material being added in almost every one.
Beyond the Pleasure Principle (German: Jenseits des Lustprinzips) is a 1920 essay by Sigmund Freud.It marks a major turning point in the formulation of his drive theory, where Freud had previously attributed self-preservation in human behavior to the drives of Eros and the regulation of libido, governed by the pleasure principle.
On Narcissism (German: Zur Einführung des Narzißmus) is a 1914 essay by Sigmund Freud, the founder of psychoanalysis. [1] [2] [3]In the paper, Freud sums up his earlier discussions on the subject of narcissism, considers its place in sexual development, [3] and looks at the deeper problems of the relation between the ego and external objects, reconsidering the libido theory to draw a new ...
Freud argued that "an ego thus educated has become 'reasonable'; it no longer lets itself be governed by the pleasure principle, but obeys the reality principle, which also, at bottom, seeks to obtain pleasure, but pleasure which is assured through taking account of reality, even though it is pleasure postponed and diminished".