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1 Corinthians 14:34–35 are not a Corinthian slogan, as some have argued…, but a post-Pauline interpolation. ... Not only is the appeal to the law (possibly Genesis 3:16) un-Pauline, but the verses contradict 1 Corinthians 11:5. The injunctions reflect the misogyny of 1 Timothy 2:11–14 and probably stem from the same circle.
1 Corinthians 14:34. "The women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says." Colossians 3:18. "Wives, submit to your husbands, as is fitting in the Lord." 1 Peter 3:1. "Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they ...
"A believing wife" (KJV: "a sister, a wife"): The phrase "a sister, a wife" is an Hebraism derived from "my sister, spouse", (Song of Solomon 4:9–10, 12; 5:1). [11] [12] In Judaism men called their wives 'sisters' not on account of religion, which also is not the meaning here, but because of the common relation that men and women in all ...
New Testament scholar Craig Blomberg and other complementarians assert three primary texts in the New Testament that are essential to understanding what is generally seen as the traditional view of women and women's roles: "1 Corinthians 14:34–35, where women are commanded to be silent in the church; 1 Timothy 2:11–15 where women (according ...
"Submit to one another out of reverence for Christ. Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything.
John Gill comments on 1 Corinthians 7 and states that polygamy is unlawful; and that one man is to have but one wife, and to keep to her; and that one woman is to have but one husband, and to keep to him and the wife only has a power over the husband's body, a right to it, and may claim the use of it: this power over each other's bodies is not ...
22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head (kephalē) of the wife as Christ is the head (kephalē) of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything." NIV
However, on the basis especially of Luke 18:28–30, others think the apostles left their wives, and that the women mentioned in 1 Corinthians as accompanying some apostles were "holy women, who, in accordance with Jewish custom, ministered to their teachers of their substance, as we read was the practice with even our Lord himself." [60] [61] [62]
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