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An Experiment in Criticism is a 1961 book by C. S. Lewis in which he proposes that the quality of books should be measured not by how they are written, but by how often they are re-read. To do this, the author describes two kinds of readers.
Several C. S. Lewis Societies exist around the world, including one which was founded in Oxford in 1982. The C.S. Lewis Society at the University of Oxford meets at Pusey House during term time to discuss papers on the life and works of Lewis and the other Inklings, and generally appreciate all things Lewisian. [150]
Her first criticism was against the use of the word "irrational" by Lewis (Anscombe 1981: 225-26). Her point was that there is an important difference between irrational causes of belief, such as wishful thinking, and nonrational causes, such as neurons firing in the brain, that do not obviously lead to faulty reasoning.
As the author of the "The Chronicles of Narnia" series, you can expect C.S. Lewis's ideas about life, career, progress, and personal growth are credible. #WednesdayWisdom: 14 C.S. Lewis quotes to ...
The Abolition of Man is a 1943 book by C. S. Lewis.Subtitled "Reflections on education with special reference to the teaching of English in the upper forms of schools", it uses a contemporary text about poetry as a starting point for a defense of objective value and natural law.
God in the Dock is a collection of previously unpublished essays and speeches from C. S. Lewis, collected from many sources after his death.Its title implies "God on Trial" [a] and the title is based on an analogy [1] made by Lewis suggesting that modern human beings, rather than seeing themselves as standing before God in judgement, prefer to place God on trial while acting as his judge.
Lewis's position in this work reflects his conviction that objective values are resident in people, places, events, and things, rejecting the relativistic mindset of that age and subsequent ages. Lewis's position was further developed in A Preface to Paradise Lost (1942) and reached its culmination in his 1961 work An Experiment in Criticism.
The most prominent recent defender of the argument from desire is the well-known Christian apologist C. S. Lewis (1898–1963). Lewis offers slightly different forms of the argument in works such as Mere Christianity (1952), The Pilgrim's Regress (1933; 3rd ed., 1943), Surprised by Joy (1955), and "The Weight of Glory" (1940).