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Hebrews 2 is the second chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The difference in style is explained as simply an adjustment to a distinct audience, to the Jewish Christians who were being persecuted and pressured to go back to traditional Judaism. [ 31 ] Many scholars now believe that the author was one of Paul's pupils or associates, citing stylistic differences between Hebrews and the other Pauline ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 3 November 2024. Semitic-speaking Israelites, especially in the pre-monarchic period This article is about the Hebrew people. For the book of the Bible, see Epistle to the Hebrews. For the Semitic language spoken in Israel, see Hebrew language. Judaean prisoners being deported into exile to other parts ...
The Hebrew Bible (or Tanakh) consists of 24 books of the Masoretic Text recognized by Rabbinic Judaism. [14] There is no scholarly consensus as to when the Hebrew Bible canon was fixed, with some scholars arguing that it was fixed by the Hasmonean dynasty (140-40 BCE), [15] while others arguing that it was not fixed until the 2nd century CE or even later. [16]
(3) In such phrases as "angel of the LORD" or "house of the LORD": 2:13, "As they were going, behold, the angel of the LORD appeared unto Joseph saying"; 2:19, "It came to pass when King Herod died the angel of the LORD in a dream to Joseph in Egypt"; 21:12, "Then Jesus entered the house of the LORD"; 28:2, "Then the earth was shaken because ...
The antilegomena were widely read in the Early Church and included the Epistle of James, the Epistle of Jude, 2 Peter, 2 and 3 John, the Book of Revelation, the Gospel of the Hebrews, the Epistle to the Hebrews, the Apocalypse of Peter, the Acts of Paul, the Shepherd of Hermas, the Epistle of Barnabas and the Didache.
39 . 16) [25] and Jerome's discovery of the Gospel of the Hebrews in Aramaic (Jerome, Against Pelagius 3.2) have led scholars such as C. C. Torrey (1951) to consider an original Aramaic or Hebrew gospel, meaning the Gospel of the Hebrews which the Nazarenes used. [26] The Gospel of the Nazarenes (Nazoraeans) emphasized the Jewishness of Jesus.
Origen is the ecclesiastical writer most closely associated with using the Gospel of the Hebrews as a prooftext for scriptural exegesis. [1]The Gospel of the Hebrews (Koinē Greek: τὸ καθ' Ἑβραίους εὐαγγέλιον, romanized: tò kath' Hebraíous euangélion), or Gospel according to the Hebrews, is a lost Jewish–Christian gospel. [2]
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