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2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
The author also claims to have witnessed the sufferings of Christ (1 Peter 5:1) and makes allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14). [22]
For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
Robert E. Picirilli observed that Clement of Rome linked James 1:8, 2 Peter 3:4, and Mark 4:26 in 1 Clement 23:3. [35]: 59–65 Richard Bauckham and Peter H. Davids also noted the reference to “Scripture” in 1 Clement 23:3 matched 2 Peter 3:4, but make it dependent on a common apocalyptic source, which was also used in 2 Clement 11:2. [83] [84]
Sermon 85: On Working out our Own Salvation - Philippians 2:12-13; Sermon 86: A Call to Backsliders - Psalm 77:7-8; Sermon 87: The Danger of Riches - 1 Timothy 6:9; Sermon 88: On Dress - 1 Peter 3:3-4; Sermon 89: The More Excellent Way - 1 Corinthians 12:31; Sermon 90: An Israelite Indeed - John 1:47 ("Behold an Israelite indeed, in whom is no ...
In the Gospel of Luke (Luke 5:1–11), [2] the first miraculous catch of fish takes place early in the ministry of Jesus and results in Peter as well as James and John, the sons of Zebedee, joining Jesus vocationally as disciples.
The proclamation is described in the three Synoptic Gospels: Matthew 16:13–20, Mark 8:27–30 and Luke 9:18–21. [1] [2] Depending on which gospel one reads, Peter either says: 'You are the Messiah' or 'the Christ' (Mark 8:29); or 'You are the Messiah, the Son of the living God', [1] (Matthew 16:16), or 'God's Messiah' or 'The Christ of God ...
Matthew in verse 16:21 states that Jesus must go to Jerusalem, but this journey does not properly begin until Matthew 19:1. With Peter, James and John, he goes to a high mountain, traditionally understood and commemorated as Mount Tabor, [2] where he is transfigured. Mount Tabor is in the south of Galilee. [3]
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