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2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
According to the Epistle itself, it was composed by the Apostle Peter, an eyewitness to Jesus' ministry. 2 Peter 3:1 says "This is now the second letter I have written to you"; if this is an allusion to 1 Peter, then the audience of the epistle may have been the same as it was for 1 Peter, namely, various churches in Asia Minor (see 1 Peter 1:1).
Matthew 2:13-16, 2:22-3:1, 24:3-6, 24:12-15 2 Girolamo Vitelli Papyrological Institute: PSI inv. CNR 419, 420 Florence: Italy INTF: 𝔓 71: 300-400 Matthew 19:10-11, 17-18 1 Frg Papyrology Rooms, Sackler Library: P. Oxy. 2385: Oxford: UK OP, [57] CSNTM, INTF: 𝔓 72: 200-400 1 Peter; 2 Peter: 18 Vatican Library: P. Bodmer VIII Vatican City ...
The object of this miracle which Jesus worked solely for Peter and the other disciples was twofold: 1. Like all the other miracles it was meant to increase and confirm the faith of the disciples; 2. it was meant to prepare the disciples, and especially St. Peter, for the apostolic office, which was typified by this miracle.
1 Peter 2:7-12; 2:12-17 in Papyrus Bodmer VII-IX. The Greek text of this codex is considered a representative of the Alexandrian text-type. According to Aland in 1-2 Peter it has normal text, in Jude free text, both with certain peculiarities. Aland placed it into I Category. It is close to the Codex Vaticanus and Codex Alexandrinus. [1]
The author also claims to have witnessed the sufferings of Christ (1 Peter 5:1) and makes allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14). [22]
Revelation 5:12 "Saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction." The word translated as either "deity", "Godhead", or "divinity" in the Greek New Testament is also the Greek word θεĎŚτητος ( theotÄ“tos ), and the one verse that ...
Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...