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The tōnalpōhualli ("day count") consists of a cycle of 260 days, each day signified by a combination of a number from 1 to 13, and one of the twenty day signs. With each new day, both the number and day sign would be incremented: 1. Crocodile is followed by 2. Wind, 3. House, 4. Lizard, and so forth up to 13. Reed.
East side of stela C, Quirigua with the mythical creation date of 13 baktuns, 0 katuns, 0 tuns, 0 winals, 0 kins, 4 Ahau 8 Cumku – August 11, 3114 BCE in the proleptic Gregorian calendar. The Mesoamerican Long Count calendar is a non-repeating base-20 and base-18 calendar used by pre-Columbian Mesoamerican cultures, most notably the Maya.
The tōnalpōhualli (Nahuatl pronunciation: [toːnaɬpoːˈwalːi]), meaning "count of days" in Nahuatl, is a Mexica version of the 260-day calendar in use in pre-Columbian Mesoamerica. This calendar is solar and consists of 20 13-day periods. Each trecena is ruled by a different deity. Graphic representations for the twenty day names have ...
The Long Count calendar identifies a date by counting the number of days from August 11, 3114 BCE in the proleptic Gregorian calendar or September 6, 3114 BCE in the Julian Calendar (-3113 astronomical). The Long Count days were tallied in a modified base-20 scheme. Thus 0.0.0.1.5 is equal to 25, and 0.0.0.2.0 is equal to 40.
Together, these calendars would coincide once every 52 years, the so-called "calendar round," which was initiated by a New Fire ceremony. Aztec years were named for the last day of the 18th month according to the 260-day calendar the tonalpōhualli. The first year of the Aztec calendar round was called 2 Acatl and the last 1 Tochtli.
The "Long Count" portion of the Maya calendar uses a variation on the strictly vigesimal numerals to show a Long Count date. In the second position, only the digits up to 17 are used, and the place value of the third position is not 20×20 = 400, as would otherwise be expected, but 18×20 = 360 so that one dot over two zeros signifies 360 ...
The 13 days were not considered unlucky, but they were not labeled using the count (numbers and symbol) combinations used for the rest of the Aztec calendar, as they have their own unique count. [4] A notable Indigenous leader born in the Nemontemi, was the Cuauhtemoctzin, one of the last tlahtoani of Mexico-Tenochtitlan.
This category contains articles relating to calendrical systems and divinatory almanacs of the Postclassic Aztec culture(s) of pre-Columbian Mesoamerica The main article for this category is Aztec calendars .