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The Tang managed to encroach into the Tibetan territory and occupy Lhasa, until they had to abandon such expansionist pursuits due to difficult climate. [23] The Tang Chinese expansion was checked following the Battle of Talas in modern-day Kyrgyzstan, when the Tang was defeated by the Arabs. [24]
Sino–African relations, also referred to as Africa–China relations or Afro–Chinese relations, are the historical, political, economic, military, social, and cultural connections between China and the African continent. Little is known about ancient relations between China and Africa, though there is some evidence of early trade connections.
Blue-eyed Central Asian monk teaching East-Asian monk. A fresco from the Bezeklik Thousand Buddha Caves, dated to the 9th century; although Albert von Le Coq (1913) assumed the blue-eyed, red-haired monk was a Tocharian, [2] modern scholarship has identified similar Caucasian figures of the same cave temple (No. 9) as ethnic Sogdians, [3] an Eastern Iranian people who inhabited Turfan as an ...
Chinese imperialism refers to the expansion of political, economic, and cultural influence beyond the boundaries of the People's Republic of China. Depending on the commentator, it has also been used to refer to its artificial islands in the South China Sea [ 1 ] and the persecution of Uyghurs in China .
2010: the Chinese Spiritual Life Survey directed by the Purdue University's Center on Religion and Chinese Society concluded that many types of Chinese folk religions and Taoism are practised by possibly hundreds of millions of people; 56.2% of the total population or 754 million people practised Chinese ancestral religion [note 5], but only 16 ...
In the New Culture Movement, Lu Xun criticised Confucianism for shaping Chinese people into the condition they had reached by the late Qing dynasty: his criticisms are expressed metaphorically in the work "Diary of a Madman", in which traditional Chinese Confucian society is portrayed as feudalistic, hypocritical, socially cannibalistic ...
The sociologist of Chinese religion C.K. Yang, for instance, wrote that Weber's interpretation is "largely the result of viewing the religious situation in Chinese culture from the view of the Christian world, where religion has a formal organizational system and has occupied a prominent structural position in the organizational scheme of ...
Human nature has an innate tendency towards goodness, but moral rightness cannot be instructed down to the last detail. This is why merely external controls always fail in improving society. True improvement results from educational cultivation in favorable environments. Likewise, bad environments tend to corrupt the human will.