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Greek words indicating that women held positions of authority in the church also appear to have been altered in translation. Women identified in Greek manuscripts as a diakonos ('deacon') or prostatis ('leader') are referred to as servants in some English translations, like the King James Version. This is inconsistent with the manner in which ...
Jesus himself gives a prayer to be repeated in Matthew 6:9, and Matthew 26:44 is noted to be repeating a prayer himself. This verse is read as a condemnation of rote prayer without understanding of why one is praying. Protestants such as Martin Luther have used this verse to attack Catholic prayer practices such as the use of rosaries. [5]
There were also regularly scheduled times for prayer. Swiss theologian Eduard Schweizer notes that when it was time to pray, one was instructed to seek out an inconspicuous corner, and prayers not at public events were to be quietly mumbled. As mentioned in this verse, standing was the standard position for prayer. [1]
The opening pronoun is plural, which France notes indicates that the prayer was likely intended for communal worship, rather than private repetition. The New Testament also makes clear that father is a title used by disciples to refer to God. Only those already redeemed should use it, and this prayer is thus for those already converted. [1]
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
Hilary of Poitiers: "The Apostles salute the house with the prayer of peace; yet so as that peace seems rather spoken than given.For their own peace which was the bowels of their pity ought not to rest upon the house if it were not worthy; then the sacrament of heavenly peace could be kept within the Apostles own bosom.
Barr notes that medieval theologians rarely quoted him to support their patriarchal views and that Pope John Paul II believed that using these passages to support the inferiority of women would be akin to justifying slavery, due to the historical context of the household codes. Wives, like slaves, were considered to be under male authority in ...
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
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related to: house of prayer meaning in the bible scripture notes for women kjv