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Sin of a mortal character is always committed with the consent of reason: "Because the consummation of sin is in the consent of reason"'. (cf. STh II–IIae q.35 a.3) Venial and mortal sins can be compared to sickness and death. While venial sin impairs full healthy activity of a person, mortal sin destroys the principle of spiritual life in ...
A number of metaphors (and Old Testament terms) and references have been used in New Testament writings to understand the person [web 6] [28] [f] and death of Jesus. [ 29 ] [ 30 ] Starting in the 2nd century CE, various understandings of atonement have been put forth to explain the death and resurrection of Jesus, as well as the metaphors ...
The name of God was revealed to Moses in the Old Testament book of Exodus 3:13-15. Through this passage, readers can see the personality of God revealed. Because the earliest writing in the Hebrew language did not utilize vowel marks and the Hebrew people revered God so much that they declined to pronounce the name aloud, the true pronunciation ...
The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6] The word resha refers to an act committed with a wicked intention. [7] In several Biblical verses, a person confesses to several such categories of sin one after the other. [8]
Sin (khiṭʾ) is an important concept in Islamic ethics. Muslims see sin as anything that goes against the commands of God , a breach of the laws and norms laid down by religion. [30] Islam teaches that sin is an act and not a state of being.
The Old Testament was therefore seen in relation to how it would predict the events of the New Testament, in particular how the events of the Old Testament related to the events of Christ's life. The events of the Old Testament were seen as part of the story, with the events of Christ's life bringing these stories to a full conclusion.
By his words being "made free," Jesus meant being "made free" from "bondage to sin." [ 68 ] Continuing his reply, Jesus added, "if the Son makes you free, you will be free indeed" (John 8:36). "Free indeed [ ontós ]" can be more literally translated "truly free" or "really free," as it is in the following translations.
Depiction of the sin of Adam and Eve (The Garden of Eden with the Fall of Man by Jan Brueghel the Elder and Pieter Paul Rubens). Original sin (Latin: peccatum originale) in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall, involving the loss of original righteousness and the distortion of the Image of God. [1]