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Gender-diverse leaders also find that gender differences matter less in gender-diverse environments [110] or where their identities are more prototypical of the group; for example, with activist organizations [41] and with inclusive churches. [111] Scholars have found some traits more important for women’s leadership emergence then they are ...
Gender has played a crucial role in our societal norms and the distinction between how female and male roles are viewed in society. Specifically within the workplace, and in the home. Historically there was a division of roles created by society due to gender. Gender was a social difference between female and male; whereas sex was nature.
Gender role is not the same thing as gender identity, which refers to the internal sense of one's own gender, whether or not it aligns with categories offered by societal norms. The point at which these internalized gender identities become externalized into a set of expectations is the genesis of a gender role.
For children, the primary agent of socialization for them is their parents. At a young age, children are taught societal rules and norms for specific genders. These norms, also known as gender roles, outline what is expected from males and females. From the moment of birth and onwards, parental expectations for their child are set by their gender.
One of the two main causes of prejudice preventing women from achievement of high-status positions or success is the perception of women when placed in leadership roles. In an article on prejudice towards female leaders, Eagly and Karau (2002) [3] found that women who are leaders are perceived in a less positive manner when compared to male leaders.
Gender is used as a means of describing the distinction between the biological sex and socialized aspects of femininity and masculinity. [9] According to West and Zimmerman, gender is not a personal trait; it is "an emergent feature of social situations: both as an outcome of and a rationale for various social arrangements, and as a means of legitimating one of the most fundamental divisions ...
Social constructionists sociologists tend to disagree with biological explanations of patriarchy and contend that socialization processes are primarily responsible for establishing gender roles [5], they further argue that gender roles and gender inequity are instruments of power and have become social norms to maintain control over women.
The third gender role of nádleehi (meaning "one who is transformed" or "one who changes"), beyond contemporary Anglo-American definition limits of gender, is part of the Navajo Nation society, a "two-spirit" cultural role. The renowned 19th-century Navajo artist Hosteen Klah (1849–1896) is an example. [32] [33] [34]