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The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and ...
Catholic Truth Society published Prayer During the Day in 2009. The Liturgy of the Hours is translated by the International Commission on English in the Liturgy (ICEL). First published in 1975 by Catholic Book Publishing Company in the US, this edition is the English edition approved for use in the US, Canada and several other English-speaking ...
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The fact that the monastic communities originally after Prime betook themselves to manual work or study is reflected in the prayer for the work … et opera manuum nostrarum dirige super nos et opus manuum nostrarum dirige ("… and direct thou the works of our hands over us; yea, the work of our hands do thou direct"), and the prayer Dirigere ...
Book of hours open at compline (Eisbergen Monastery in North Rhine-Westphalia, Germany). Compline (/ ˈ k ɒ m p l ɪ n / KOM-plin), also known as Complin, Night Prayer, or the Prayers at the End of the Day, is the final prayer liturgy (or office) of the day in the Christian tradition of canonical hours, which are prayed at fixed prayer times.
The purpose of the "Little Hours" sanctify the day by pausing in the midst of their work and dedicate various moments to prayer throughout the course of the day. [14] The time of day for Terce is associated with the descent of the Holy Spirit upon the apostles on the day of Pentecost "seeing it is but the third hour of the day" ( Acts 2:15 ). [ 5 ]
The Psalter in the Breviarium Monasticum formed the basis of most forms of the Liturgy of the Hours until the Reform of the Roman Breviary by Pope Pius X in 1911. [3] Benedictines may not substitute the Roman Liturgy of the Hours for the Monastic Breviary, because their obligation is to say the longer monastic form.
The Didache, Clement of Alexandria, and Tertullian all speak of these three hours of prayer. Origen, the "Canons of Hippolytus", and St. Cyprian express the same tradition. It is therefore evident that the custom of prayer at the sixth hour was well established by the 3rd century. But probably most of these texts refer to private prayer. [4]
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