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It is believed that the elephant guards one of the points of compass. [5] Airavata also stands at the entrance to Svarga, Indra's palace. In addition, the eight guardian deities who preside over the points of the compass each sit on an elephant (world elephant). Each of these deities has an elephant that takes part in the defense and protection ...
The elephant is the state animal of Kerala and is featured on the emblem of the Government of Kerala, and previously on the coat of arms of Travancore. The elephant is also on the flag of the Kingdom of Laos with three elephants visible, supporting an umbrella (another symbol of royal power) until it became a republic in 1975. Other Southeast ...
The Hindu epic Mahabharata describes two more elephants by the same name – a mythical elephant that was an incarnation of a sage, and the one that belonged to Bhagadatta, the king of Pragjyotisha. Vinayaki is an elephant-headed Hindu goddess, a Matrika. The goddess is generally associated with the elephant-headed god of wisdom, Ganesha.
In Hindu mythology, Gajalakshmi is regarded to have restored the wealth and power lost by Indra when she rose from the Samudra Manthana, the churning of the ocean.She is portrayed with four arms, adorned in red attire, holding lotuses in two hands, while the other hands display the abhaya mudra and varada mudra.
Brewer's Dictionary of Phrase and Fable lists Maha-pudma and Chukwa are names from a "popular rendition of a Hindu myth in which the tortoise Chukwa supports the elephant Maha-pudma, which in turn supports the world". [14] The spelling Mahapudma originates as a misprint of Mahapadma in Sri Aurobindo's 1921 retelling of a story of the Mahabharata.
Gajendra Moksha, a Hindu legend where Vishnu saves an elephant from a crocodile. Gaja (Sanskrit: गज, lit. 'Elephant') is a Sanskrit word for elephant. It is one of the significant animals finding references in Hindu scriptures, as well as Buddhist and Jain texts. [1]
Gajasurasamhara (lit. "The Slayer of the elephant demon"), also Gajasamhara, Gajantaka and Gajaha (all three lit. "the Slayer of the elephant") [1] and Matangari ("The Enemy of the elephant"), [2] is a fierce aspect of the Hindu god Shiva as the Destroyer of the elephant demon, Gajasura.
RV 9.57.3 and RV 6.20.8 mention ibha s, a term meaning 'servant, domestics, household' according to Roth, Ludwig, Zimmer and other Indologists. [3] Other scholars like Pischel and Karl Friedrich Geldner translate the term as 'elephant'. [4] According to Sayana, [4] Mahidhara [4] and the Nirukta, [4] ibha is translated as 'elephant'.