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The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
An alternative explanation for the similarities is that the Luke 7 anointing and the anointing at Bethany [9] [10] [11] happened with some of the same participants, but several years apart. [12] Simon the Leper is also sometimes identified as the same person as Lazarus of Bethany, or identified as his father or brother [citation needed]. This ...
Simon was a Pharisee mentioned in the Gospel of Luke (Luke 7:36-50) as the host of a meal, who invited Jesus to eat in his house but failed to show him the usual marks of hospitality offered to visitors - a greeting kiss (v. 45), water to wash his feet (v. 44), or oil for his head (v. 46).
Jesus was killed because people preferred the status quo to God’s will in scripture. This article originally appeared on Las Cruces Sun-News: Faith Column: Jesus anointed at Nazareth and ...
The dinner in the house of Simon the Leper, at which Jesus was anointed – Matthew 26:6-13, [25] Mark 14:3-9, [26] and John 12:1-8 [27] Before the Ascension of Jesus into heaven – Luke 24:50 [28] In Luke 10:38-42, [29] a visit of Jesus to the home of Mary and Martha is described, but the village of Bethany is not named (nor whether Jesus is ...
These include the unnamed woman's head-anointing of Jesus in Bethany (Mark 14, Matthew 26), the sinful woman's feet-anointing (and hair-wiping) of Jesus in Galilee (Luke 7; these first two may have a common origin, the Lukan account likely being derived from Mark), Jesus' visit to Martha and Mary in the unnamed Galilean village , Jesus' parable ...
He used source A to write Luke 9:51–10:42 as the main account (ending with Jesus's visit to Mary and Martha's village, identified as Bethany as in John 11–12), and source B to write Luke 17:11–19:28 as either an amplified retelling of A, or a supplement to A. Rather than trying to integrate the two sources into a single account of the ...
On the Wednesday before his death, Jesus was in Bethany, in the house of Simon the Leper. As he sat at the supper table with his disciples, a woman named Mary anointed Jesus' head and feet with a costly oil of spikenard. [8] The disciples were indignant, asking why the oil was not instead sold and the money given to the poor. [9]