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The clothing style and fashion sense of the Philippines in the modern-day era have been influenced by the indigenous peoples, Chinese waves of immigration, the Spaniards, and the Americans, as evidenced by the chronology of events that occurred in Philippine history. At present, Filipinos conform their way of dressing based on classic fashion ...
Gender-based dress codes are dress codes that establish separate standards of clothing and grooming for men and women. These dress codes may also contain specifications related to the wearing of cosmetics and heels and the styling of hair. Gender-based dress codes are commonly enforced in workplaces and educational institutions.
Because of events like this, gender fluidity in fashion has been discussed in the media regarding Lady Gaga, Ruby Rose, and in Tom Hooper's film The Danish Girl. Jaden Smith has inspired the movement with his appeal for clothes to be non-gender specific, meaning that men can wear skirts and women can wear boxer shorts if they so wish. [29]
Children, regardless of gender, and properties were equally divided in a divorce. Since a man needed to pay a dowry to the woman's family, she was required to give it back should she be found at fault. If the man was at fault, he then lost the right to get back his dowry. In the Philippines, society valued offspring regardless of gender.
A clothing piece one may use for reference is the décolletage, which was "first in use during the end of the Middle Ages". [4]: 10 Symbolism in clothing or dress is very much subjective, unlike clothing signs. Symbols in clothing don't represent one's level in a social institution.
Clothing performs a range of social and cultural functions, such as individual, occupational, gender differentiation, and social status. [32] In many societies, norms about clothing reflect standards of modesty, religion, gender, and social status. Clothing may also function as adornment and an expression of personal taste or style.
Tagalog maginoo (nobility) wearing baro in the Boxer Codex (c.1590). Baro't saya evolved from two pieces of clothing worn by both men and women in the pre-colonial period of the Philippines: the baro (also barú or bayú in other Philippine languages), a simple collar-less shirt or jacket with close-fitting long sleeves; [5] and the tapis (also called patadyong in the Visayas and Sulu ...
The polar opposite of the term in Philippine culture is tomboy (natively the lakin-on or binalaki), which refers to women with a masculine gender expression (usually, but not always, lesbian). [5] The term is commonly incorrectly applied to trans women .