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18. “You will never do anything in this world without courage. It is the greatest quality of the mind next to honor.” 19. “The worst form of inequality is to try to make unequal things equal ...
Like many ethicists, Aristotle regards excellent activity as pleasurable for the man of virtue. For example, Aristotle thinks that the man whose appetites are in the correct order takes pleasure in acting moderately. Aristotle emphasized that virtue is practical, and that the purpose of ethics is to become good, not merely to know.
Aristotle analyzed the golden mean in the Nicomachean Ethics Book II: That virtues of character can be described as means. It was subsequently emphasized in Aristotelian virtue ethics. [1] For example, in the Aristotelian view, courage is a virtue, but if taken to excess would manifest as recklessness, and, in deficiency, cowardice. The middle ...
Philo of Alexandria, a Hellenistic Jewish philosopher, also recognized the four cardinal virtues as prudence, temperance, courage, and justice. In his writings, he states: In these words Moses intends to sketch out the particular virtues. And they also are four in number, prudence, temperance, courage, and justice.
First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
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Philosophers such as Aristotle, Plato, and Socrates touched upon intellectual courage by means of their discussions of the intellectual virtues. [1] Aristotle examined virtues such as intellectual courage in his Eudemian Ethics and Nicomachean Ethics. [19] Aristotle defines courage as the virtue that occupies a mean between cowardice and ...
Aristotle gave equal weight to women's happiness as he did to men's, commenting in Rhetoric that a society cannot be happy unless women are happy too. [1] Aristotle believed that in nature a common good came of the rule of a superior being; he states in Politics that "By nature the female has been distinguished from the slave. For nature makes ...