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Witchcraft or black magic is mentioned in sira (prophetic biographies) and hadith (reports about what Muhammad said and did), where Muhammad becomes ill because of an evil doer who uses a magic charm which is hidden "in a well" (in some versions of the story "hair left on the Prophet's comb" and "some other objects" are the charm, in another ...
Given the moral ambivalence ascribed to supernatural agents in Islamic tradition, exorcisms can be addressed to both good and evil spirits. [6] Jinn are thought to be able to enter and physically possess people for various reasons, while devils (shayāṭīn) assault the heart (qalb) and attempt to turn their victims to evil. [7]
A pair of fallen angels, Harut and Marut, are also mentioned to tempt people into learning sorcery. [Quran 2:102] Scholars of religious history have linked several magical practises in Islam with pre-Islamic Turkish and East African customs. Most notable of these customs is the Zār. [28] [18]
Depiction of a shaitan by Siyah Qalam, c. 14th/15th century. The art-style of Uighur or Central Asia origin was used by Muslim Turks to depict various legendary beings. [1]A shaitan or shaytan (Arabic: شَيْطَان, romanized: shayṭān; pl.: شَيَاطِين shayāṭīn; Hebrew: שָׂטָן; Turkish: Şeytan or Semum, lit. 'devil', 'demon', or 'satan') is an evil spirit in Islam, [2 ...
Seven sins doom a person to Hell, according to reports of as-Saheehayn, (i.e. the reports of the two most esteemed Sunni hadith collections: al-Bukhaari and Muslim): "Associating others with Allah (shirk or idolatry); witchcraft; killing a soul whom Allah has forbidden us to kill, except in cases dictated by Islamic law; consuming orphans ...
Some beliefs, such as the belief in jinn and other aspects of Muslim occult culture, are rooted in the Quran and the culture of early Islamic cosmography. In the same way, shrine veneration and acceptance, and the promotion of saintly miracles, has intimate connections to structures of Islamic religious authority and piety in Islamic history. [3]
Jinn could also protect, marry, kidnap, possess, and kill people. [ 26 ] [ 27 ] (p 424) Despite being invisible, jinn are considered to have bodies ( ajsām ), as described by Zakariya al-Qazwini , they are among animals , along with humans, burdened beasts (like horses ), cattle , wildebeests , birds , and reptiles .
It found that belief in witchcraft varied from 9% of people in some countries to 90% in others, and was linked to cultural and socioeconomic factors. Stronger belief in witchcraft correlated with poorer economic development, weak institutions, lower levels of education, lower life expectancy, lower life satisfaction, and high religiosity. [117 ...