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Hine-te-Iwaiwa married Tangaroa and had Tangaroa-a-kiukiu, Tangaroa-a-roto, and Rona. Tangaroa-a-roto and Rona married Te Marama the moon. Hinetakurua married Tama-nui-te-ra, the Sun. [2] Uru-Te-ngangana is believed to be the father of all light, and his children are stars, sun and moon.
In a South Island account, Tinirau, mounted on Tutunui, meets Kae, who is in a canoe. Kae borrows Tutunui, and Tinirau goes on his way to find Hine-te-iwaiwa, travelling on a large nautilus that he borrows from his friend Tautini. When Tinirau smells the south wind he knows that his whale is being roasted (Tregear 1891:110).
In an alternative, different version of the legend of the death of Tūwhakararo, Whakatau is approached for help by Hine-i-te-iwaiwa. He takes six warriors and goes to avenge Tūwhakararo, which he does by first goading the best warriors of the enemy to attack him and kills them one by one and then by sneaking into the house and collapsing it ...
Māui attempting to enter Hine-nui-te-pō. Carving by Tene Waitere in the meeting house Rauru (opened in 1900). [1] Hinenuitepo meeting house at Te Whaiti in 1930. Hine-nui-te-pō ("the great woman of the night") in Māori legends, is a goddess of night and she receives the spirits of humans when they die.
Hineahuone ("Earth made Woman") is the first woman in Māori Mythology made by Tāne from the clay native to the mythological location of Kurawaka. [1] She bore a child with Tāne named Hinetītama (otherwise known as Hinenui-i-te-pō ).
Ngaherehere married Rurea before he came to Wairoa and had six sons with her, including: [1] Wai-o-tuawatea; Torere; Parua; Pakura; Ngaherehere married a lady whom he captured at the Battle of Wharekopae, whom he dubbed Hopu-ara ("caught on the tracks"). [6] As a third wife, Ngaherehere married Tiringa. [7] Finally, he married Hine-te-urunga.
After introducing medically assisted treatment in 2013, Seppala saw Hazelden’s dropout rate for opiate addicts in the new revamped program drop dramatically. Current data, which covers between January 1, 2013 and July 1, 2014, shows a dropout rate of 7.5 percent compared with the rate of 22 percent for the opioid addicts not in the program.
Karakia are Māori incantations and prayer used to invoke spiritual guidance and protection. [1] They are also considered a formal greeting when beginning a ceremony . According to legend, there was a curse on the Waiapu River which was lifted when George Gage (Hori Keeti) performed karakia.