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Page from the Greek Magical Papyri, a grimoire of antiquity. A grimoire (also known as a "book of spells", "magic book", or a "spellbook") is a textbook of magic, typically including instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms, and divination, and how to summon or invoke supernatural entities such as angels, spirits, deities ...
In Latin America, in the 1500s, when the archbishop of Santo Domingo and fifth bishop of Puerto Rico, Nicolás Ramos, recorded his recollections of ‘black brujos [male and female] who engaged with the devil in the shape of a goat and, every night in front of this goat, cursed God, Santa María, and the sacraments of the Holy Church ...
Some of the spells allow for obtaining the love of a woman, achieving invisibility, acquiring wealth and treasures, or gaining knowledge. The text is accompanied by over 40 illustrations of magic circles and symbols to be used in the rituals. Pages 130 to 133 include a list of 11 demons, similar in part to the one from Ars Goetia.
This design for an amulet comes from the Black Pullet grimoire.. A grimoire (/ ɡ r ɪ m ˈ w ɑːr /) (also known as a book of spells, magic book, or a spellbook) [citation needed] is a textbook of magic, typically including instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms, and divination, and how to summon or invoke supernatural ...
An incantation, spell, charm, enchantment, or bewitchery is a magical formula intended to trigger a magical effect on a person or objects. The formula can be spoken, sung, or chanted . An incantation can also be performed during ceremonial rituals or prayers .
Magic tablet from Pergamon with Greek voces magicae surrounding each of the figures. Voces magicae (singular: vox magica, "magical names" or "magical words") or voces mysticae [1] are pronounceable but incomprehensible magical formulas that occur in spells, charms, curses, and amulets from Classical Antiquity, including Ancient Greece, Egypt, and Rome.
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In Colonial Latin America, female folk healers, or curanderas, were often conflated with brujas (witches), which refers to those who cast spells; although curanderas were persecuted during such times, it is likely because they were females in positions of authority, not because of their healing methods. [9]
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