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The Bardo Thodol (Tibetan: བར་དོ་ཐོས་གྲོལ, Wylie: bar do thos grol, 'Liberation through hearing during the intermediate state'), commonly known in the West as The Tibetan Book of the Dead, is a terma text from a larger corpus of teachings, the Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones, [1] [note 1] revealed by Karma ...
The Tibetan Book of Living and Dying, written by Sogyal Rinpoche in 1992, is a presentation of the teachings of Tibetan Buddhism based on the Tibetan Book of the Dead or Bardo Thodol. The author wrote, "I have written The Tibetan Book of Living and Dying as the quintessence of the heart-advice of all my masters, to be a new Tibetan Book of the ...
Karma Lingpa (1326–1386) was the tertön (revealer) of the Bardo Thodol, the so-called Tibetan Book of the Dead. [1] Tradition holds that he was a reincarnation of Chokro Lü Gyeltsen , [ note 1 ] [ 2 ] a disciple of Padmasambhava .
In Tibetan Buddhism, bardo is the central theme of the Bardo Thodol (literally Liberation Through Hearing During the Intermediate State), the Tibetan Book of the Dead, a text intended to both guide the recently deceased person through the death bardo to gain a better rebirth and also to help their loved ones with the grieving process. [5]
Download as PDF; Printable version; ... Book of the Dead (22 P) Books about murder (4 C, 6 P) ... The Tibetan Book of Living and Dying;
According to the The Tibetan Book of the Dead, souls enter Bardo Thodol after death, a 49-day period between death and reincarnation when the soul prepares for its next cycle.
Lama Kazi Dawa Samdup (left) and Evans-Wentz, circa 1919. Walter Yeeling Evans-Wentz (February 2, 1878 – July 17, 1965) was an American anthropologist and writer who was a pioneer in the study of Tibetan Buddhism, and in transmission of Tibetan Buddhism to the Western world, most known for publishing an early English translation of The Tibetan Book of the Dead in 1927.
So, the lama reads the Tibetan book of the dead, Bardo Thodol, out loud to guide the corpse in its new life. [7] It is important that the body remains undisturbed while the lama guides the spirit because any disruption could cause the soul to drift in an unnatural direction and be seized by a demon.
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