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La Malinche's reputation has shifted over the centuries, as various peoples evaluate her role against their own societies' changing social and political perspectives. Especially after the Mexican War of Independence , which led to Mexico's independence from Spain in 1821, dramas, novels, and paintings portrayed her as an evil or scheming ...
La Malinche's role in Chicana literature. Certain contemporary Chicana writers have taken on La Malinche, re-writing her story as one of a woman who had little choice in her role as Cortés's interpreter (she was sold to him as a slave), and who served as a "mediator between the Spanish and indigenous peoples."
'Traitor, Survivor, Icon: The Legacy of La Malinche' at the Denver Art Museum reconsiders a foundational figure in Mexican national mythology.
The most famous indigenous woman is Doña Marina, also known as La Malinche, whose role in the conquest of Mexico as cultural translator of Spanish conqueror Hernán Cortés depicted her as a traitor to her race and to Mexico. There are many colonial-era depictions of Malinche in indigenous manuscripts, showing her as the central figure, often ...
Jun. 4—Both revered and reviled, La Malinche was an enigmatic figure whose legacy has inspired controversy, legend and adulation since the 16th century. Depending on your point of view, the ...
La Malinche is often used as a symbol for those who aided the Spaniards in the destruction of indigenous American cultures and ways of life. "Malinchism" may be taken as a pejorative, as an expression of disdain for those who are attracted by foreign values, thinking them superior, of better quality and worthy of imitation.
La culpa es de los tlaxcaltecas (Blame the Tlaxcaltecs) is a short story by Elena Garro, published by in 1964 as part of the collection La Semana de Colores. [1] In the work, Garro uses magical realism in order to convey a message about the role of women in society.
Central to much of Chicana feminism is a reclaiming of the female archetypes La Virgen de Guadalupe, La Llorona, and La Malinche. [53] These archetypes have prevented Chicanas from achieving sexual and bodily agency due to the ways they have been historically constructed as negative categories through the lenses of patriarchy and colonialism ...