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The Whare Tapa Wha model represents aspects of Hauora as the four walls of a whare, each wall representing a different dimension. All four dimensions are necessary for strength and stability. [3] Other models of hauora have been designed.
A strong house (Whare Tapa Wha) The octopus (Te Wheke) Supporting structures (Nga Pou Mana) Spirituality (Wairua) Spirituality (Wairuatanga) Family (Whānaunga-tanga) Mental health (Hinengaro) Mental health (Hinengaro) Cultural heritage (Taonga tuku iho) Physical (Tinana) Physical (Tinana) Environment (Te Ao tūroa) Family
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Subtribes of Tūhoe include Ngāti Koura, Ngāti Rongo, Ngāti Tāwhaki, Tamakaimoana, Ngāti Whare, Te Whānau Pani, Ngāti Hinekura and Patuheuheu. The Tūhoe continue to maintain camps in Te Urewera and help run conservation programmes for endangered birds, such as the North Island brown kiwi and the North Island kōkako .
Sir William Te Rangiua "Pou" Temara KNZM (born 1948) is a New Zealand academic. He is professor of Māori language and tikanga Māori (practices) at Waikato University [ 1 ] and a cultural authority on whaikōrero (oratory), whakapapa (genealogy) and karakia (prayers and incantations). [ 2 ]
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This is a list of Māori waka (canoes). The information in this list represents a compilation of different oral traditions from around New Zealand. These accounts give several different uses for the waka: many carried Polynesian migrants and explorers from Hawaiki to New Zealand; others brought supplies or made return journeys to Hawaiki; Te Rīrino was said to be lost at sea.
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